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General Bibliography Abadie, P. “Du temps prophétique au temps apocalyptique dans le livre de Daniel.” In J. Vermeylen (ed.), Les prophètes de la Bible et la fin des temps, 183-207. Paris: Cerf, 2010. Abbott, E. A. “The Son of Man.” Cambridge: CUP, 1910. Abel, F.-M. “Antiochus Épiphane.” RB 50 (1941): 231–41. Ackroyd, P. R. “The Temple Vessels—a Continuity Theme.” In Studies in the Religion of Ancient Israel, 166-81. Leiden: Brill, 1972. Repr. in Ackroyd, Studies in the Religious Tradition of the Old Testament, 46-60. London: SCM, 1987. [Adams, R. N.] The Jewish Missionary: A New and Literal Interpretation of the Visions of Daniel. London: Nisbet, 1849. Adeyemo, T. “Daniel.” In Adeyemo et al. (eds.), Africa Bible Commentary, 989-1012 Nairobi: WordAlive, 2006.. Aejmelaeus, A. “Function and Interpretation of ייin Biblical Hebrew.” JBL 105 (1986): 193–209. Ahn, P. P. Diss., Boston, 1962. Albertz, R. Die Exilszeit. Stuttgart: Kohlhammer, 2001. Trans. D. Green, Israel in Exile. Atlanta: SBL, 2003. ———. Der Gott des Daniel. Stuttgart: KBW, 1988. Albo, J.. Book of Principles. Trans. from יייייי יייby I. Husik. 4 vols. Philadelphia: JPS, 1929–30. Albrecht, O. “Luthers Arbeiten an der Übersetzung und Auslegung des Propheten Daniel in den Jahren 1530 und 1541.” Archiv für Reformationsgeschichte 23 (1926): 1–50. Alexander, J. B. “New Light on the Fiery Furnace.” JBL 69 (1950): 375– 76. Alexander, P. S. “Remarks on Aramaic Epistolography in the Persian Period.” JSS 23 (1978): 155–70. Alfrink, B. “Darius Medus.” Bib 9 (1928): 316–40. ———. “Die Gaddsche Chronik und die Heilige Schrift.” Bib 8 (1927): 385– 417. ———. “L’idée de résurrection d’après Dan xii, 1–2.” Bib 40 (1959): 355–71. Repr. in Pontifico Istituto Biblico (ed.), Studia biblica et orientalia, 221-37. Rome: Pontifico Istituto Biblico, 1959. ———. “Der letzte König von Babylon.” Bib 9 (1928): 187–208. Allen, S. “On Schedl’s Attempt to Count the Days of Daniel.” AUSS 4 (1966): 105–6. Allen, L. C. “Isaiah 1iii. 11 and Its Echoes.” Vox Evangelica 1 (1962): 24–28. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39

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Page 1: General Bibliography - johnandkathleenshow.comjohnandkathleenshow.com/.../Daniel-Bibliography.docx  · Web view“Word Play and Characterization in Daniel 1.” ... (Robert W. Thomson

General BibliographyAbadie, P. “Du temps prophétique au temps apocalyptique dans le livre de Daniel.” In J. Vermeylen

(ed.), Les prophètes de la Bible et la fin des temps, 183-207. Paris: Cerf, 2010.Abbott, E. A. “The Son of Man.” Cambridge: CUP, 1910. Abel, F.-M. “Antiochus Épiphane.” RB 50 (1941): 231–41.Ackroyd, P. R. “The Temple Vessels—a Continuity Theme.” In Studies in the Religion of Ancient Israel,

166-81. Leiden: Brill, 1972. Repr. in Ackroyd, Studies in the Religious Tradition of the Old Testament, 46-60. London: SCM, 1987.

[Adams, R. N.] The Jewish Missionary: A New and Literal Interpretation of the Visions of Daniel. London: Nisbet, 1849.

Adeyemo, T. “Daniel.” In Adeyemo et al. (eds.), Africa Bible Commentary, 989-1012 Nairobi: WordAlive, 2006..

Aejmelaeus, A. “Function and Interpretation of כי in Biblical Hebrew.” JBL 105 (1986): 193–209.Ahn, P. P. Diss., Boston, 1962.Albertz, R. Die Exilszeit. Stuttgart: Kohlhammer, 2001. Trans. D. Green, Israel in Exile. Atlanta: SBL, 2003. ———. Der Gott des Daniel. Stuttgart: KBW, 1988.Albo, J.. Book of Principles. Trans. from ספר העקרים by I. Husik. 4 vols. Philadelphia: JPS, 1929–30.Albrecht, O. “Luthers Arbeiten an der Übersetzung und Auslegung des Propheten Daniel in den Jahren

1530 und 1541.” Archiv für Reformationsgeschichte 23 (1926): 1–50. Alexander, J. B. “New Light on the Fiery Furnace.” JBL 69 (1950): 375–76. Alexander, P. S. “Remarks on Aramaic Epistolography in the Persian Period.” JSS 23 (1978): 155–70.Alfrink, B. “Darius Medus.” Bib 9 (1928): 316–40.———. “Die Gaddsche Chronik und die Heilige Schrift.” Bib 8 (1927): 385–417. ———. “L’idée de résurrection d’après Dan xii, 1–2.” Bib 40 (1959): 355–71. Repr. in Pontifico Istituto

Biblico (ed.), Studia biblica et orientalia, 221-37. Rome: Pontifico Istituto Biblico, 1959. ———. “Der letzte König von Babylon.” Bib 9 (1928): 187–208. Allen, S. “On Schedl’s Attempt to Count the Days of Daniel.” AUSS 4 (1966): 105–6.Allen, L. C. “Isaiah 1iii. 11 and Its Echoes.” Vox Evangelica 1 (1962): 24–28. Alomía, M. Daniel. 2 vols. 2nd ed., Lima: Ediciones Theológika, 2009 and 2008.Alon, A. The Natural History of the Land of the Bible. London: Hamlyn, 1969.Alonso Díaz, J. “La conversión de Nabucodonosor en bestia.” Cultura biblica 20 (1963): 67–74. Alonso Schökel, L., et al. Daniel, Baruc, Carta de jeremias, Lamentaciones. Madrid: Cristiandad, 1976.Alt, A. “Die Deutung der Weltgeschichte im Alten Testament.” ZTK 56 (1959): 129–37. ———. “Zur Menetekel-Inschrift.” VT 4 (1954): 303–5. Altheim, F., and Stiehl, R. Die aramäische Sprache unter den Achaimeniden. Frankfurt: Klostermann,

1962.Altpeter, G. Textlinguistische Exegese alttestamentlicher Literatur. Bern: Lang, 1978. Anderson, G. A. Sin: A History. New Haven: Yale University, 2009.Anderson, J. G. “Double and Triple Stories, the Implied Reader, and Redundancy in Matthew.” In R.

Detweiler (ed.), Reader Response Approaches to Biblical and Secular Texts, 71-89. Semeia 31 (1985).Anderson, R. The Coming Prince. London: Hodder, 1881; 13th ed., London: Pickering [1939]. ———. Daniel in the Critics’ Den. Edinburgh: Blackwell, 1885; 4th ed., Glasgow: Pickering, 1922.———. Unfulfilled Prophecy and “The Hope of the Church.” London: Prophecy Investigation Society

[1917]; 2nd ed., London: Thynne, 1917.Anderson, R. A. Signs and Wonders: A Commentary on the Book of Daniel. Grand Rapids: Eerdmans,

1984.

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Anderson, R. B. “A Touch of the Holy.” RevExo 109 (2012): 593-98.Anderson, S. D. Darius the Mede. Diss., Dallas Theological Seminary, 2014.Andreasen, N.-E. A. “The Role of the Queen Mother in Israelite Society.” CBQ 45 (1983): 179-94. Andrews, D. K. “Yahweh the God of the Heavens.” In W. S. McCullough (ed.), The Seed of Wisdom (T. J.

Meek Festschrift), 45-57. Toronto: University of Toronto, 1964.Angel, A. R. Chaos and the Son of Man. London: Bloomsbury, 2006.———. “The Sea in 4Q541 7.3 and in Daniel 7:2.” VT 60 (2010): 274-78.Anklesaria, B. T. Zand-î Vohûman Yasn. Bombay: privately published, 1957. Repr. Bombay: Cama

Oriental Institute, 1967. Anon. A New Interpretation of Daniel xi. Liverpool: Barker [1866].———.Remarks on the Book of Daniel and on the Revelations. New York: Greenleaf, 1794.Ap-Thomas, D. R. “Notes on Some Terms Relating to Prayer.” VT 6 (1956): 225-41.Aphrahat. “Select Demonstrations.” Trans. J. Gwynn, in Gregogy the Great, Ephraim Syrus, Aphrahat,

345-412. Nice and Post-Nicene Fathers 2/13. Repr. Grand Rapids: Eerdmans, 1989.Appler, D. “Digging in the Claws.” In Berquist/Hunt (eds.), Focusing Biblical Studies, 121-36.Archer, G. L. “The Aramaic of the Genesis Apocryphon Compared with the Aramaic of Daniel,” in Payne

(ed.), New Perspectives on the OT, 160–69.———. “Daniel.” In F. E. Gaebelein et al., The Expositor’s Bible Commentary 7:1–157. Grand Rapids:

Zondervan, 1985. ———. “The Hebrew of Daniel Compared with the Qumran Sectarian Documents.” In Skilton (ed.), The

Law the Prophets, 470–81.———. “Modern Rationalism and the Book of Daniel.” BibSac 136 (1979): 129–47.Armerding, C. “Dan 12, 1–3.” BSac 121 (1964): 153–58. ———. “Russia and the King of the North.” BSac 120 (1963): 50–55. Armistead, D. B. “The Images of Daniel 2 and 7.”‖ Stulos Theological Journal 6 (1998): 63-66.Arnold, B. T. “The Use of Aramaic in the Hebrew Bible.” JNSL 22/2 (1996): 1-16.———. “Word Play and Characterization in Daniel 1.” In S. B. Noegel (ed.), Puns and Pundits: Word Play

in the Hebrew Bible and Ancient Near Eastern Literature, 231-48. Bethesda, MD: CDL. ———. “Wordplay and Narrative Techniques in Daniel 5 and 6.” JBL 112 (1993): 479-85.Ashby, G. W. Theodoret of Cyrrhus as Exegete of the Old Testament. Grahamstown: Rhodes University,

1972.Ashley, T. R. The Book of Daniel Chapters 1–6. Diss., St. Andrews, 1975.Aspinwall, W. A Brief Description of the Fifth Monarchy. London: Livewell Chapman, 1653.———. An Explication and Application of the Seventh Chapter of Daniel. London: Livewell Chapman,

1654. ———. The Work of the Age: or, The Sealed Prophecies of Daniel Opened and Applied. London: Livewell

Chapman, 1655.Astour, M. C. “Greek Names in the Semitic World and Semitic Names in the Greek World.” JNES 23

(1964): 193–201. Asurmendi, J. “El libro de Daniel en la investigación reciente.” Estudios Bíblicos 55 (1997): 509-540.Athas, G. “In Search of the Seventy ‘Weeks’ of Daniel 9.” JHS 9/2 (2009).Atzerodt, I. “Weltgeschichte und Reich Gottes im Buch Daniel.” Christentum und Wissenschaft 10

(1934): 241–59.Auberlen, C. A. Der Prophet Daniel und die Offenbarung Johannis. 2nd ed. Basel: Bahnmeier, 1854. Trans.

A. Saphir, The Prophecies of Daniel and the Revelations of St John. Edinburgh: Clark, 1856.Auchincloss, W. S. “Darius the Median.” BSac 66 (1909): 536–38. Audet, J.-P. “A Hebrew-Aramaic List of Books of the Old Testament in Greek Transcription.” JTS n.s. 1

(1950): 135–54.

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Augustine of Hippo. The City of God. Trans. H Bettenson. Repr. London: Penguin, 1984.———. Letters. Volume II. Trans. W. Parsons. Washington, DC: Catholic University of America, 1953.———. Expositions on the Book of Psalms. Trans. A. C. Coxe. Nice and Post-Nicene Fathers 1/8.

Reprnted Grand Rapids: Eerdmans, 1989.Aukerman, D. Darkening Valley. New York: Seabury, 1981.Auscher, D. “Les relations entre la Grèce et la Palestine avant la conquête d’Alexandre.” VT 17 (1967):

8–30. Avalos, H. I. “The Comedic Function of the Enumerations of the Officials and Instruments in Daniel 3.”

CBQ 53 (1991): 580-88.———. “Daniel 9:24-25 and Mesopotamian Temple Rededications.” JBL 117 (1998): 507-11.———. “Nebuchadnezzar’s Affliction.” JBL 133 (2014): 497-507.Avravanel, I. מעיניהישועה . Stettin: Grassmann, 1860.Backus, I. “The Beast.” Reformation and Renaissance Review 3 (2000): 59-77Baeck, L. “Der ‘Menschensohn.’”In Baeck, Aus drei Jahrtausenden, 313–24. Berlin: Schocken, 1938.

Trans. W. Kaufmann, Judaism and Christianity, 23-38. New York: Leo Baeck Institute, 1958. Bailey, D. P. "The Intertextual Relationship of Daniel 12:2 and Isaiah 26:19.” TynB 51 (2000): 305-8.Baillet, M. Qumrân grotte 4.III (4Q482–4Q520). DJD 7. Oxford: Clarendon, 1982.———. “Un recueil liturgique de Qumrân, grotte 4: ‘Les paroles des luminaires.’” RB 68 (1961): 195–250. ———. et al. Les 'petites grottes' de Qumrân. DJD 3. 2 vols. Oxford: Clarendon, 1962.Baker, D. W. “Further Examples of the waw explicativum.” VT 30 (1970): 129–36.Balcer, J. M. “The Athenian Episkopos and the Achaemenid ‘King’s Eye.’” American Journal of Philology

98 (1977): 252-63.Baldwin, J. G. Daniel. Leicester, UK: IVP, 1978.———. “Is There Pseudonymity in the Old Testament?” Them 4 (1978–79): 6–12.———. “Some Literary Affinities of the Book of Daniel.” TynB 30 (1979): 77–99.Ball, C. J. “Daniel and Babylon.” Exp viii, 19 (1920): 235–40. Baltzer, K. Das Bundesformular. Neukirchen: Neukirchener, 1960; rev. ed., 1964. Trans. D. E. Green, The

Covenant Formulary. Philadelphia: Fortress, 1971. Balz, H. R. Methodische Probleme der neutestamentlichen Christologie, 48-112. Neukirchen:

Neukirchener, 1967.Bampfylde, G. “The Prince of the Host in the Book of Daniel and the Dead Sea Scrolls.” JSJ 14 (1983):

129-34.Bardenhewer O. Des heiligen Hippolytus von Rom Commentar zum Buche Daniel. Freiburg: Herder,

1877. Bardy, G. “Introduction” to Hippolyte, Commentaire sur Daniel, 7-66. Trans. M. Lefèvre. Paris: Cerf,

1947.Bar-Hebraeus, G. [= A. al-F. Grighor]. 13. רזי אוצר th century. Ed. and trans. J. Freimann, Scholien zum

Buche Daniel. Brünn: Epstein, 1892.Baris, S. D. “The American Daniel as Seen in Hawthorne’s The Scarlet Letter.” In D. H. Hirsch and N.

Aschkenasy (ed.), Biblical Patterns in Modern Literature, 173-85. Chico, CA: Scholars, 1984.Barker, K. L. “Premillennialism in the Book of Daniel.” MSJ 4 (1993): 25-43.Barker, M. “Apocalyptic.” ExpT 89 (1977–78): 324–29.Barkhuizen, J. H. “Romanos Melodos: Kontakion 8 ‘On the Three Chidren.’” APB 16 (2005): 1-28.Barnes, A. Notes, Explanatory and Practical, on the Book of Daniel. Rev. ed. London: Routledge, 1853.Barnes, R. B. Prophecy and Gnosis. Stanford: Stanford University, 1988.Barr, D. L. “The Apocalypse as a Symbolic Transformation of the World.” Int 38 (1984): 39–50.Barr, J. Biblical Words for Time. London: SCM, 1962; rev. ed., 1969.

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———. “Daniel.” In M. Black and H. H. Rowley (eds.), Peake’s Commentary on the Bible, 591-602. London: Nelson, 1962.

Barrett, C. K. “The Background of Mark 10:45.” In New Testament Essays (T. W. Manson Festschrift, ed. A. J. B. Higgins), 1-18. Manchester: Manchester University, 1959.

Barrett, D. S. “Patterns of Jewish Submission in the Hellenistic-Roman World.” Prudentia 5 (1973): 99–115.

Bartelmus, R. היה. St, Ottilien: Eos, 1982.Barth, C. Diesseits und Jenseits im Glauben des späten Israel. Stuttgart: KBW, 1974.Barth, K. Die kirchliche Dogmatik. Zürich: Evangelischer, 1932–67. Trans. G. W. Bromiley et al., Church

Dogmatics. Edinburgh: Clark, 1936–69.Barthélemy, D. Critique textuelle de l’Ancien Testament 3: Ézéchiel, Daniel, et les 12 Prophètes.

Göttingen: Vandenhoeck, 1992.———. Les devanciers d’Aquila. Leiden: Brill, 1963. ——— and Milik, J. T. Qumran Cave 1. DJD 1. Oxford: Clarendon, 1955.Barton, G. A. “The Composition of the Book of Daniel.” JBL 17 (1898): 62–86.———. “The Story of Ahikar and the Book of Daniel.” AJSL 16 (1899–1900): 242–47.Barton, J. Oracles of God. London: DLT, 1986.———. “Theological Ethics in Daniel.” In Collins/Flint (eds.), The Book of Daniel 2:661-70.Basson, A. “‘A King in the Grass.’” Journal for Semitics 18 (2009): 1-14.Bauckham, R. J. “Daniel with an Introduction to Apocalyptic Literature. . . by John J. Collins.” EvQ 59

(1987): 164–65.———. “The Delay of the Parousia.” TynB 31 (1980): 3–36. ———. “The Rise of Apocalyptic.” Them 3, 2 (1977–78): 10–23.———. “Theology after Hiroshima.” Scottish Journal of Theology 38 (1985): 583–601.———. Tudor Apocalypse. Abingdon: Sutton Courtenay, 1978. Bauer, H. “Menetekel.” Vierter deutscher Münzforschertag zu Halle 27-30. Halle: Gebauer-Schwetschke,

1925.Baumgarten, J. M. “The Heavenly Tribunal and the Personification of Sedeq in Jewish Apocalyptic.”

ANRW ii 19, 1 (1979): 219–39. Baumgartner, W. “Das Aramäische im Buche Daniel.” ZAW 45 (1927): 81–133. Repr. with additions in

Baumgartner, Zum Alten Testament und seiner Umwelt, 68-123. Leiden: Brill, 1959.———. “Ein Vierteljahrhundert Danielforschung.” Theologische Rundschau 11 (1939): 59–83, 125–44,

201–28. ———. “Neues keilschriftliches Material zum Buche Daniel?” ZAW 44 (1926): 38–56.———. “Zum Traumerraten in Daniel 2.” AfO 4 (1927): 17–19.———. “Zu den vier Reichen von Daniel 2.” TZ 85 (1960): 17–22.Bayer, E. Danielstudien. Münster: Aschendorff, 1912.Beale, G. K. The Use of Daniel in Jewish Apocalyptic Literature and in the Revelation of St. John. Lanham,

MD: University Press of America, 1984. Incorporating material from TynB 31 (1980): 163–70; NovT 25 (1982): 182–88; JETS 27 (1984): 413–23; NTS 31 (1985): 618–20.

———. “The Old Testament Background of the ‘Last Hour’ in 1 John2,18.” Biblica 92 (2011): 232-54.———. “The Use of Daniel in the Synoptic Eschatological Discourse and in the Book of Revelation.” In D.

Wenham (ed.), The Jesus Tradition outside the Gospels, 129-53. Sheffield: JSOT, 1985.———. “A Reconsideration of the Text of Daniel in the Apocalypse.” Bib 67 (1986): 539–43.Beasley-Murray, G. R. Jesus and the Kingdom of God. Exeter: Paternoster, 1986. ———. “The Interpretation of Daniel 7.” CBQ 45 (1983): 44–58. Beaulieu, P.-A. “The Babylonian Background of the Motif of the Fiery Furnace.” JBL 128 (2009): 273-90.———. The Reign of Nabonidus. New Haven: Yale University, 1989.

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Becker, J. Israel deutet seine Psalmen. Stuttgart: KBW, 1966.Beckwith, C. L. (ed.). Ezekiel, Daniel. Reformation Commentary on Scripture: Old Testament 12.

Downers Grove, IL: InterVarsity, 2012.Beckwith, R. T. “Daniel 9 and the Date of Messiah’s Coming in Essene, Hellenistic, Pharisaic, Zealot, and

Early Christian Computation.” RevQ 10 (1979–81): 521–42.———. “The Earliest Enoch Literature and Its Calendar.” RevQ 10 (1979–81): 365–403. ———. “Early Traces of the Book of Daniel.” TynB 53 (2002): 75-82.———. “Formation of the Hebrew Bible.” In M. J. Mulder (ed.), Mikra 2/1: 39-86. Philadelphia: Fortress,

1988. Repr. Peabody, MA: Hendrickson, 2004.———. The Old Testament Canon of the New Testament Church. Grand Rapids: Eerdmans, 1985.———. “The Significance of the Calendar for Interpreting Essene Chronology and Eschatology.” RevQ 10

(1979–81): 167–202.Bedenbender, A. “Seers as Mantic Sages in Jewish Apocalyptic (Daniel and Enoch).” In L. G. Perdue (ed.),

Scribes, Sages, and Seers, 258-70. Göttingen: Vanhoeck, 2008.Beegle, D. M. Prophecy and Prediction. Ann Arbor, MI: Pryor Pettengill, 1978.Beek, M. A. Das Danielbuch. Leiden: Ginsberg, 1935.———. “Zeit, Zeiten und eine halbe Zeit.” In W. C. van Unnik and A. S. van der Woude (ed.), Studia

biblica et semitica (T. C. Vriezen Festchrift), 19-24. Wageningen: Veenman, 1966. Behrmann, G. Das Buch Daniel. Göttingen: Vandenhoeck, 1894.Belardi, W. “Greco μανιακης tra celtico e iranico.” In Studia classica et orientalia (A. Pagliaro Festschrift)

1:189-211. Rome: Bardi, 1969.Bellamy, J. The Book of Daniel. London: Simpkin, 1863.Ben-Ezra [see Lacunza].Bentzen, A. Daniel. Tübingen: Mohr, 1937; 2nd ed., 1952.———. “Daniel 6.” In W. Baumgartner et al., Festschrift Alfred Bertholet, 58-64. Tübingen: Mohr, 1950.———. Messias—Moses redivivus—Menschensohn. Zürich: TVZ, 1948. Trans. G. W. Anderson, King and

Messiah. London: Lutterworth, 1955; 2nd ed., Oxford: Blackwell, 1970. ———. “King Ideology—‘Urmensch’—‘Troonbestijgingsfeest.’” ST 3 (1949): 143–57. Berger, K. Die griechische Daniel-Diegese. Leiden: Brill, 1976. ———. “Hellenistische Gattungen im Neuen Testament.” ANRW ii 25, 2 (1984): 1031–1432.Berger, P.-R. “Der Kyros-Zylinder mit dem Zusatzfragment BIN II Nr. 32 und die akkadischen

Personennamen im Danielbuch.” ZA 64 (1975): 192–234. Bergman, B. Z. “Han‘el in Daniel 2:25 and 6:19.” JNES 27 (1968): 69–70. Bergsma, J. S. “Cultic Kingdoms in Conflict.” Letter and Spirit 5 (2009): 47–83.———. “The Persian Period as Penitential Era.” In G. N. Knoppers et al. (eds.), Exile and Restoration

Revisited, 50-64. London: Clark, 2009.Berner, C. Jahre, Jahrwochen und Jubiläen. Berlin: de Gruyter, 2006.Bernstein, M. J., and Koller, A. “The Aramaic Texts and the Hebrew and Aramaic Languages at Qumran:

the North American Contribution.” In D. Dimant (ed.), The Dead Sea Scrolls in Scholarly Perspective, 155-95. Leiden: Brill, 2012.

Berrigan, D. Daniel. Repr. Eugene, OR: Wipf and Stock, 2009.Bertholet, A. “Der Schutzengel Persiens.” In J. D. C. Pavry (ed.), Oriental Studies (Cursetji Erachji Pavry

Festschrift), 34–40. London: OUP, 1933.Bertholdt, L. Daniel. Erlangen: Palm, 1806.Betz, H. D. “Zum Problem des religionsgeschichtlichen Verständnisses der Apokalyptik.” ZTK 63 (1966):

391-409. Trans. J. W. Leitch, “On the Problem of the Religio-historical Understanding of Apocalypticism.” In R. W. Funk (ed.), Apocalypticism, 134–56. Journal for Theology and Church 6 (1969).

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Betz, O. “Past Events and Last Events in the Qumran Interpretation of History.” In Shinan (ed.), Proceedings of the Sixth World Congress of Jewish Studies 1:27–34.

——— and Grimm, W. Jesus und das Danielbuch. 2 vols. Frankfurt/New York: Lang, 1984–1985. Bevan, A. A. A Short Commentary on the Book of Daniel. Cambridge: CUP, 1892.Bevan, E. R. The House of Seleucus. 2 vols. London: Arnold, 1902.Beyerle, S. “The Book of Daniel and Its Social Setting.” In Collins/Flint (eds.), The Book of Daniel 1:205-

28.———. “The ‘God of Heaven’ in Persian and Hellenistic Times.” In N. Tobias (ed.), Other Worlds And

Their Relation To This World, 17-36. Leiden: Brill, 2010.———. Die Gottesvorstellungen in der antik-jüdischen Apokalyptik. Leiden: Brill, 2005.Bhabha, H. K. The Location of Culture. London: Routledge, 1994.Benedictine monks of St. Jerome’s Pontifical Abbey (eds.) Biblia Sacra iuxta latinam vulgatam

versionem, xvi. Liber Danihelis. Rome: Vatican, 1981. Bickerman[n], E. “Bénédiction et prière.” RB 69 (1962): 524-32 Repr. in Bickerman, Studies in Jewish and

Christian History 2:313-23.———. “The Babylonian Captivity.” Cambridge History of Judaism 1:341-58. Cambridge: CUP, 1984.———. Four Strange Books of the Bible. New York: Schocken, 1967.———. Der Gott der Makkabäer. Berlin: Schocken, 1937. Trans. H. R. Moering, The God of the

Maccabees. Leiden: Brill, 1979.———. Studies in Jewish and Christian History. 3 vols. Leiden: Brill, 1976, 1980, 1986).Bietenhard, H. “‘Der Menschensohn.’” ANRW ii 25, 1 (1982): 265–350. Biggs, R. D. “More Babylonian Prophecies.” Iraq 29 (1967): 117–32.Birkeland, H. “The Belief in the Resurrection of the Dead in the Old Testament.” ST 3 (1949–50): 60–78. Birks, T. R. The Four Prophetic Empires. London: Seeley, 1844.———. The Two Later Visions of Daniel Historically Explained. London: Seeley, 1846.Black, M. “Die Apotheose Israels: Eine neue Interpretation des danielischen ‘Menschensohns.’” Trans. A.

Berz in Pesch/Schnackenburg (eds.), Jesus und der Menschensohn, 92–99. ———. “Aramaic barnāshā and the ‘Son of Man.’” ExpT 95 (1983-84): 200-6.———. “The Eschatology of the Similitudes of Enoch.” JTS n.s. 3 (1952): 1–10. ———. “The ‘Parables’ of Enoch (1 En 37–71) and the ‘Son of Man.’” ExpT 88 (1976–77): 5–8. ———. “The ‘Son of Man’ in the Old Biblical Literature.” ExpT 60 (1948–49): 11–15. ———. “The Throne-Theophany Prophetic Commission and the ‘Son of Man.’” In R. G. Hamerton Kelly

and R. Scroggs (eds.), Jews, Greeks, and Christians (W. D. Davies Festschrift), 57–73. Leiden: Brill, 1976.

Black, M. Models and Metaphors. Ithaca, NY: Cornell University, 1962.Blaising, C. A. “The Day of the Lord and the Seventieth Week of Daniel.” BibSac 169 (2012): 131-42.Blasius, A. “Antiochus IV Epiphanes and the Ptolemaic Triad.” JSJ 37 (2006): 521-47.Blau, J. “Zum angeblichen Gebrauch von את vor dem Nominativ.” VT 4 (1954): 7-19.Blayney, B. A Dissertation by Way of Inquiry into the True Import and Application of the Vision Related

Dan. ix. ver. 20. to the End. Oxford: Clarendon, 1775. Bledsoe, A. D. “The Relationship of the Different Editions of Daniel.” CBR 13 (2015): 175-90.Bleek, F. “Die messianische Weissagungen im Buche Daniel.” Jahrbücher für deutsche Theologie 5

(1860): 45–101.———. “Über Verfasser und Zweck des Buches Daniel.” TZ 3 (1822): 171–294.Blenkinsopp, J. “Interpretation and the Tendency to Sectarianism.” In E. P. Sanders et al. (eds.), Jewish

and Christian Self-Definition 2:1-26. London: SCM, 1981.Bludau, A. “Die Apokalypse und Theodotions Danielübersetzung.” Theologische Quartalschrift 79 (1897):

1–26.

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———. “Die alexandrische Übersetzung des Buches Daniel und ihr Verhältnis zum massoretischen Text.” Biblische Studien 2 (Freiburg: Herder, 1897): 1–218.

Boccaccini, G. Middle Judaism. Minnepolis: Fortress, 1991.Bock, D. L. “Did Jesus Connect Son of Man to Daniel 7?” BBR 22 (2012): 399-402———. Proclamation from Prophecy and Pattern. Sheffield: JSOT, 1987. Bodenmann, R. Naissance d’une exégèse: Daniel dans l’Eglise ancienne des trois premiers siècles.

Tübingen: Mohr, 1986.Boehmer, J. Reich Gottes und Menschensohn im Buch Daniel. Leipzig: Hinrichs, 1899.Boer, P. A. H. de. “‘Vive le roi!’” VT 5 (1955): 225–31.Bogaert, P.-M. “Le témoinage de la Vetus Latina dans l’étude de la tradition des Septante: Ézéchiel et

Daniel dans le Papyrus 967.” Bib 59 (1978): 384–95. Bohnet, A. “Kultbezüge in Danielbuch.” BN 160 (2014): 37-49.Bonora, A. “Il linguaggio di risurrezione in Dan. 12,1–3.” Rivista Biblica 30 (1982): 111–25. Bonwetsch, G. N. Studien zu den Kommentaren Hippolyts zum Buche Daniel und Hohen Liede. Leipzig:

Hinrichs, 1897. Boogaart, T. A. “Daniel 6.”‖ The Reformed Review 39 (1985-86): 106-112.Borger, R. “Gott Marduk und Gott-König Sulgi als Propheten.” BO 28 (1971): 3–24.Borsch, F. H. The Son of Man in Myth and History. London: SCM, 1967. Bosanquet, J. W. Chronology of the Times of Daniel, Ezra, and Nehemiah. London: Longmans, 1848. ———. Messiah the Prince. London: Longmans, 1866; 2nd ed. 1869. [Bosanquet, J. W.] Daniel’s Prophecy of the Seventy Weeks. London: Rivington, 1836.Botha, P. J. “The Interpretation of Daniel 3 in the Syriac Commentary Ascribed to Ephrem the Syrian.”

APB 16 (2005): 29-53.Bonora, A. “Il linguaggio di risurrezione in Dan. 12,1–3.” Rivista Biblica 30 (1982) 111–25. Botterweck, G. J. “Marginalien zum atl. Auferstehungsglauben.” Wiener Zeitschrift für die Kunde des

Morgenlandes 54 (1957): 1–8. Bousset, W. Die Religion des Judentums. 3rd ed., Tübingen: Mohr, 1926. Boutflower, C. “‘Belshazzar the King’ (Dan. v. 1).” ExpT 36 (1924–25): 526–27.———. “The Historical Value of Daniel v and vi.” JTS 17 (1915–16): 43–60.———. In and Around the Book of Daniel. London: SPCK, 1923.Bowker, J. W. “Intercession in the Qur’an and the Jewish Tradition.” JSS 11 (1966): 69–82. Bowker, J. “The Son of Man.” JTS n.s. 28 (1977): 19–48. Bowman, J. “The Background of the Term ‘Son of Man.’” ExpT 59 (1947–48): 283–88. Boyarin, D. “Beyond Judaisms.” JSJ 41 (2010): 323-65.———. “Daniel 7, Intertextuality, and the History of Israel’s Cult.” Harvard Theological Review 105

(2012): 139-62.Boyce, M. Zoroastrians. London/Boston: Routledge, 1979.Boyer, P. S. When Time Shall Be No More: Prophecy Belief in Modern American Culture. Cambridge, MA:

Belknap, 1992.Boyle, W. R. A. The Inspiration of the Book of Daniel. London: Rivingtons, 1863.Braaten, C. E. “The Significance of Apocalypticism for Systematic Theology,” Int 25 (1971): 480–503.Bracht, K. Hippolyts Schrift In Danielem. Tübingen: Mohr, 2014.——— and du Toit, D. S. (eds.). Die Geschichte der Daniel-Auslegung in Judentum, Christentum und

Islam. Berlin: de Gruyter, 2007.Brant, J.-A. A., et al. (eds.). Ancient Fiction. Atlanta: SBL, 2005.Braverman, J. Jerome’s Commentary on Daniel. Washington: Catholic Biblical Association, 1978.Breed, B. W. “History of Reception” and “History of Daniel’s Reception.” Passim in Newsom, Daniel.Brekelmans, C. H. W. “The Saints of the Most High and Their Kingdom.” OTS 14 (1965): 305–29.

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Brenner, A. Colour Terms in the Old Testament. Sheffieled, UK: JSOT, 1982.———. “‘ מראה ‘ו’–מראה ’,” BetM 25 (1980): 373–74.——— (ed.). A Feminist Companion to Prophets and Daniel. London: Sheffield Academic Press, 2001.Brensinger, T. L. “Compliance, Dissonance and Amazement in Daniel 3.” Evangelical Journal 20 (2002):

7-19.Briant, P. Histoire de l’Empire perse. Paris: Fayard, 1996. Trans. P. T. Daniels, From Cyrus to Alexander.

Winona Lake, IN: Eisenbrauns, 202.Briggs, C. A. Messianic Prophecy. New York: Scribner’s, 1886.Briggs, R. S. “‘I Perceived in the Books.’” In A. T. Lincoln et al. (eds.), The Bible and Spirituality, 111-27.

Eugene, OR: Cascade, 2013.———. “Reading Daniel as Children’s Literature.” Biblical Reception 1 (2012): 235-46.Bright, J. The Kingdom of God. New York: Pierce and Washabough, 1953; repr. Nashville: Abingdon,

1981.Brightman, T. A Most Comfortable Exposition of the Last and Most Difficult Part of the Prophecie of

Daniel. [Amsterdam, Thorp] 1635. Bringmann, K. Hellenistische Reform und Religionsverfolgung in Judäa. Göttingen: Vandenhoeck, 1983. Brock, S. P. “'The Young Daniel.'“ In J. Ashton (ed.), Revealed Wisdom (Christopher Rowland Festschrift),

267-85. Leiden: Brill, 2014.Brockington, L. H. The Hebrew Text of the Old Testament: The Readings Adopted by the Translators of

the New English Bible. London: OUP/CUP, 1973.Broida, M. “Textualizing Divination.” VT 62 (2012): 1-13.Brongers, H. A. “Die Zehnzahl in der Bibel und ihrer Umwelt.” In Studia biblica et semitica (T. C. Vriezen

Festscrift), 30-45. Wageningen: Veenman, 1966.Brooke, G. J. “Qumran Pesher.” RevQ 10 (1981): 483–503. Broughton, H. Daniel his Chaldie Visions and his Ebrew. London: Field, 1596.Brown, J. P. “Proverb-Book, Gold-Economy, Alphabet,” JBL 100 (1981): 169-91. Brown, R. E. “The Pre-Christian Semitic Concept of ‘Mystery.’” CBQ 20 (1958): 417–43. = Brown, The

Semitic Background of the Term “Mystery,” 1-30. Philadelphia: Fortress, 1968.Brownlee, W. H. “The Servant of the Lord in the Qumran Scrolls.” BASOR 132 (1952): 8–15; 135 (1954):

33–38.Brox, N., ed. Pseudepigraphie in der heidnischen und jüdisch-christlichen Antike. Darmstadt:

Wissenschaftliche, 1977.Bruce, F. F. “The Background to the Son of Man Sayings.” In H. H. Rowdon (ed.), Christ the Lord (D.

Guthrie Festschrift), 50-70. Leicester: IVP, 1982. ———. Biblical Exegesis in the Qumran Texts. Rev. ed., Grand Rapids: Eerdmans, 1959. ———. “The Chronology of Daniel 1:1.” In Tatford, Climax of the Ages, 229–36.———. This Is That: The New Testament Development of Some Old Testament Themes. Exeter:

Paternoster, 1968. = The New Testament Development of Some Old Testament Themes. Grand Rapids: Eerdmans, 1968.

———. “Josephus and Daniel.” Annual of the Swedish Theological Institute 6 (1965): 148–62. ———. “The Book of Daniel and the Qumran Community.” In E. E. Ellis and M. Wilcox (eds.),

Neotestamentica et semitica (Festschrift M. Black), 221-35. Edinburgh: Clark, 1969. ———. “The Earliest Old Testament Interpretation.” OTS 17 (1972): 37–52. ———. “The Oldest Greek Version of Daniel.” OTS 20 (1977): 22–40. ———. “Prophetic Interpretation in the Septuagint.” BIOSCS 12 (1979): 17–26. Bruce, L. P. “Discourse Theme and the Narratives of Daniel.” BibSac 160 (2003): 174-186.Brueggemann, W. "At the Mercy of Babylon." JBL 110 (1991): 3-22.———. “From Dust to Kingship.” ZAW 84 (1972): 1–18.

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———. Genesis. Atlanta: Knox, 1982.———. “The Non-negotiable Price of Sanity.” Journal for Preachers 28/1 (2004): 28-36.Bruston, C. Etudes sur Daniel et l’Apocalypse. Paris: Fischbacher, 1896.De Bruyn, J. “A Clash of Gods .” HTS 70 (2014) #1956.———. “Daniel 5, Elohim and Marduk.” OTE 26 (2013): 623-641.Buber, M. “The Gods of the Nations and God.” Trans. O. Marx in Buber, Israel and the World, 194-213.

Repr. New York: Schocken, 1963.———. “Prophetie und Apokalyptik.” In Buber, Werke 2:925–42. Munich: Kösel, 1964. Trans. M.

Friedman, “Prophecy, Apocalyptic, and the Historical Hour,” in Buber, Pointing the Way, 192–207. London: Routledge, 1957.

Buchanan, G. W. The Book of Daniel. Lewiston, NY: Edwin Mellen, 1999.———. “Eschatology and the ‘End of Days.’” JNES 20 (1961): 188–93.———. To the Hebrews. Garden City, NY: Doubleday, 1972.Buchanan, H. “Luther and the Turks 1519–1529.” Archiv für Reformationsgeschichte 47 (1956): 145–59. Bucheim, J. G. Dissertatio de μεταμορψωσει regis Nabuchodonosoris. = TTP 876–82. Buis, P. “Notification de jugement et confession nationale.” BZ 11 (1967): 193–205. Bullinger, E. W. Number in Scripture. London: Eyre, 1894; 6th ed., London: Lamp, 1952. Bullinger, H. Daniel sapientissimus Dei propheta. Zürich: Froschouerus, 1565.Bulman, J. M. “The Identification of Darius the Mede.” WTJ 35 (1972–73): 247–67. Bultmann, R. History and Eschatology. Edinburgh: Edinburgh University, 1957. = The Presence of

Eternity. New York: Harper, 1957. Bunge, J. G. “Der ‘Gott der Festungen’ und der ‘Liebling der Frauen.’” JSJ 4 (1973): 169–82.———. “Die sogenannte Religionsverfolgung Antiochus IV. Epiphanes und die griechischen Städte.” JSJ

10 (1979): 155–65. ———. “‘Theos Epiphanes.’” Historia 23 (1974): 57–85. Bunta, S. N. “The Mēsu-tree and the Animal Inside.” Scrinium 3 (2007): 364-84.Burgmann, H. “Die vier Endzeittermine im Danielbuch.” ZAW 86 (1974): 543–50.———. “Die interkalation in den sieben Jahrwochen des Sonnenkalendars.” RevQ 10 (1979–81): 67–81.

Repr. in Burgmann, Zwei lösbare Qumrânprobleme, 283-97 . Frankfurt: Lang, 1986.Burkholder, B. “Literary Patterns and God's Sovereignty in Daniel 4.” Direction 16/2 (1987): 45-54.Burnier-Genton, J. Le rêve subversif d’un sage. Geneva: Labor et Fides, 1993.Burridge, K. O. L. “Reflections on Prophecy and Prophetic Groups.” In R. C. Culley and T. W. Overholt

(eds.), Anthropological Perspectives on Old Testament Prophecy, 99-102. Semeia 21 (1981).Burrows, E. The Gospel of the Infancy and Other Biblical Essays. London: Burns and Oates, 1940. Burton, A. H. Hints on the Book of Daniel. London: Carter, 1903.Busto Saiz, J. R. “ El texto teodociónico de Daniel y la traducción de Símaco.” Sefarad 40 (1980): 41–55. Buth, R. “Word Order in the Aramaic of Daniel.” Occasional Papers in Translation and Textlinguistics 1

(1987): 3-12. Butler, S. A. L. Mesopotamian Conceptions of Dreams and Dream Rituals. Münster: Ugarit, 1998.Butterworth, C. C., and Chester, A. G. George Joye. Philadelphia: University of Pennsylvania, 1962. Buzy, D. “Les symboles de Daniel.” RB 27 [n.s. 15] (1918): 403–31.Buschhaus, M. “Anunnakkū und Igigū im Buch Daniel.” BN 36 (1987): 17-21.Bush, G. The Prophecies of Daniel: Nebuchadnezzar’s Dream. 2 parts. New York: Harper, 1844. Byington, S. T. “Hebrew Marginalia iii.” JBL 64 (1945): 339-55.Calvin, J. Commentaries on the Book of the Prophet Daniel. Trans. T. Myers. 2 vols. Edinburgh: CTS,

1852–53.———. Institutesof the Christian Religion. 2 vols. Trans. F. L. Battles. Philadelphia: Westminster, 1961.

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———. Quarante sept Sermons sur les huiet derniers chapitres des propheties de Daniel. La Rochelle: Berton, 1565. = Corpus reformatorum 69 (Calvin Vol. 41; 1889): 305–688; 70 (Calvin Vol. 42; 1890): 1–174.

Campbell, J. An Exposition of Daniel xii. 5, 6, 7. Glasgow: privately published, 1817. Campbell, J. Y. “The Origin and Meaning of the Term ‘Son of Man.’” JTS 48 (1947): 145–55. Camping, H. 1994? New York: Vantage, 1992.Capp, B. S. “The Fifth Monarchists and Popular Millenarianism.” In B. Reay and J. F. McGregor (eds.),

Radical Religion in the English Revolution, 165-89. New York: OUP, 1984.———. The Fifth-Monarchy Men. London: Faber, 1972. Caquot, A. “Matthias Delcor, Le livre de Daniel.” VT 23 (1973): 113–17.———. “Les quatre bêtes et le ‘Fils d’homme’ (Daniel 7).” Semitica 17 (1967): 37-71.———. “Sur les quatre bêtes de Daniel vii.” Semitica 5 (1955): 5–13.——— and Leibovici, M., ed. La divination. 2 vols. Paris: PUF, 1968.Caragounis, C. C. “Greek Culture and Jewish Piety: The Clash and the Fourth Beast of Daniel 7.” ETL 65

(1989): 280-308.———. “The Interpretation of the Ten Horns of Daniel 7.” ETL 63 (1987): 106–13.———. The Son of Man. Tübingen: Mohr, 1986.Carey, J. S. E. W. Bullinger. Privately published, 1988. Carmignac, J. “Les citations de l’Ancien Testament dans ‘La Guerre des Fils de Lumière contre les Fils de

Ténèbres.’” RB 63 (1956): 234–60, 375–90.———. “L’emploi de la négation אין dans la Bible et à Qumrân,” RevQ 8 (1972–75): 407-13.———. “Un équivalent français de l’araméen ‘gazir.’” RevQ 4 (1963–64): 277–78.———. “La notion d’eschatologie dans la Bible et à Qumrân.” RevQ 7 (1969–71): 17–31.Carpzov, J. B. De Filio Hominis ad antiquum dierum delato. Leipzig: Hahn, 1679. = TTP 887–901. Carroll, R. P. “Prophecy and Dissonance.” ZAW 92 (1980): 108–19. ———.When Prophecy Failed. London: SCM, 1979. Carvalho, C. L., and Niskanen, P. V. Ezekiel, Daniel. Collegeville, MN: Liturgical, 2012.Casey, [P.] M “The Corporate Interpretation of ‘One Like a Son of Man’ (Dan. vii 13) at the Time of

Jesus.” NovT 18 (1976): 167–80. ———. “Daniel. . . . by John J. Collins.” JTS n.s. 37 (1986): 478–84.———. Son of Man. London: SPCK, 1979. ———. “The Use of the Term ‘Son of Man’ in the Similitudes of Enoch.” JSJ 7 (1976): 11–29. . ———. “Porphyry and the Origin of the Book of Daniel.” JTS 27 n.s. (1976): 15–33. —— —. “Porphyry and Syrian Exegesis of the Book of Daniel.” ZNW 81 (1990): 139-42.—— —. The Solution to the “Son of Man” Problem. London: Clark, 2009.Caspari, W. “Die Gottesgestalt in Daniel.” NKZ 36 (1925): 175–99. —— —. “Eine neue Tiergestalt in Daniel (Kap. 2).” NKZ 34 (1923): 676–87. Cassin, E. “Daniel dans la ‘fosse’ aux lions.” Revue de l'histoire des religions 139 (1951): 129–61. Cathcart, K. J. “Daniel, Especially the Additions, and Chester Beatty-Cologne Papyrus 967.” Proceedings

of the Irish Biblical Association 15 (1992): 37-41.Cavallin, H. C. C. Life after Death. Part 1. Lund: Gleerup, 1974. ———. “De visa lärarnas död och uppstandelse.” SEÅ 37–38 (1972–73): 47–61. ———. “Leben nach dem Tode im Spätjudentum.” ANRW ii 19, 1 (1979): 240–345. Cerceau, J.-A. du. Balthasar. Rotomagi: Lallemant, 1695. Charles, R. H. The Book of Daniel. New York: Frowde, ?1913.———. A Critical and Exegetical Commentary on the Book of Daniel. Oxford: Clarendon, 1929.———. [Eschatology:] A Critical History of the Doctrine of a Future Life. London: Black, 1899; 2nd ed.,

1913.

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Charlesworth, J. H. “A History of Pseudepigrapha Research.” ANRW ii 19, 1 (1979): 54–88.———. The Old Testament Pseudepigrapha and the New Testament. Cambridge: CUP, 1985.Chary, T. Les prophètes et le culte à partir de l’exil. Tournai: Desclée, 1955. Chazan, R. “Daniel 9:24-27.” In O. Limor and G. G. Stroummsa (eds.), Contra Judaeos, 143-59. Tübingen:

Mohr, 1996.Cheyne, T. K. Bible Problems and the New Material for Their Solution. London: Williams and Norgate,

1904.Chia, P. P. “Occupy Central: Scribal Resistance in Daniel.” In J. K. Aitken et al. (eds.), Interested Readers

(D. J. A. Clines Festschrift), 247-63. Atlanta: SBL, 2013.———. “On Naming the Subject: Postcolonial Reading of Daniel 1.” Jian Dao 7 (1997): 17-36. Repr. in R.

S. Sugirtharajah (ed.), The Postcolonial Reader, 171-85. Oxford: Blackwell, 2006.Childs, B. S. “The Exegetical Significance of Canon for the Study of the Old Testament.” In J. A. Emerton

et al. (eds.), Congress Volume : Göttingen 1977, 66-80. Leiden: Brill, 1978.———. Introduction to the Old Testament as Scripture. Philadelphia: Fortress, 1979.Chrysostomus, J. Εις τον Δανιηλ προφητην. PG 56: 193–246.Ciraolo, L. J., and Lee, J. (eds.). Magic and Divination in the Ancient World. Leiden: Brill, 2002.Clay, A. T. “Gobryas.” JAOS 41 (1921): 466–67. Clerget, J. “L’énigme et son interprétation.” LumVie 31 [160] (1982): 36–47. Clerice, J. de. Dissertatio de epulo Belschasar. Wittenberg: Haken, 1662. = TTP 883–86. Clermont-Ganneau, C. “Mané, thécel, pharés et le festin de Balthasar.” Journal Asiatique viii, 8 (1886):

36–67. Repr. in Clermont-Ganneau, Recueil d’archéologie orientale 1:136-59. Paris: Leroux, 1888. Trans. R. W. Rogers, “Mene, Tekel, Peres, and the Feast of Belshazzar.” Hebraica 3 (1887): 87–102.

Clifford, R. J. “History and Myth in Daniel 10–12.” BASOR 220 (1975): 23–26. Cocceius, J. Observationes ad Danielem. Repr. in Cocceius, Opera 3. Amsterdam: Johannis à Someren,

1673.Coats, G. W. (ed). Saga Legend Tale Novella Fable. Sheffield: JSOT, 1985.Cohen, D. R. “Subject and Object in Biblical Aramaic.” Afroasiatic Linguistics 2, 1 (1975): 1–23.Cohen, G. D., A Critical Ediiton with a Translation and Notes of The Book of Tradition (Sefer ha-

Qabbalah) by Abraham Ibn Daud. Philadelphia: JPS, 1967.Cohn, N. Cosmos, Chaos and the World to Come. New Haven: Yale University, 1993.———. The Pursuit of the Millennium. Rev. ed. New York: OUP, 1970. Colless, B. E. “Cyrus the Persian as Darius the Mede in the Book of Daniel.” JSOT 56 (1992): 113-26.[Collins, A.] The Scheme of Literal Prophecy Considered. London: no publisher stated, 1727.Collins, J. J. “Apocalypse and Empire.” Svensk Exegetisk Årsbok 76 (2011): 1-19. Repr. in Collins,

Apocalypse, Prophecy, and Pseudepigraphy, 289-307.———. Apocalypse, Prophecy, and Pseudepigraphy. Grand Rapids: Eerdmans, 2015. ———. “Apocalyptic Genre and Mythic Allusions in Daniel.” JSOT 21 (1981): 83–100.———. “Apocalyptic Eschatology as the Transcendence of Death.” CBQ 36 (1974): 21–43. Repr. in P. D.

Hanson (ed.), Visionaries and Their Apocalypses, 61–84. Repr. in Collins, Seers, Sybils and Sages in Hellenistic-Roman Judaism, 75-97.

———. “The Apocalyptic Technique.” CBQ 44 (1982): 91–111.———. The Apocalyptic Vision of the Book of Daniel. Missoula, MT: Scholars, 1977.———. “The Book of Daniel and the Dead Sea Scrolls.” In Collins, Scriptures and Sectarianism, 102-15.

Tübingen: Mohr, 2014.———. “Cosmos and Salvation.” HR 17 (1977): 121–42. Repr. in Collins, Seers, Sybils and Sages in

Hellenistic-Roman Judaism, 317-38.———. “The Court-Tales in Daniel and the Development of Apocalyptic.” JBL 94 (1975): 218–34.———. Daniel: A Commentary oin the Book of Daniel. Minneapolis: Fortress, 1993.

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———. “Daniel.” In M. Lieb et al. (eds.), The Oxford Handbook of the Reception History of the Bible, Part 1. Oxford: OUP, 2011.

———. “Daniel and His Social World.” Int 39 (1985): 131–43. Repr. in Mays/Achtemeier. (ed.), Interpreting the Prophets, 249-60.

———. Daniel with an Introduction to Apocalyptic Literature. Grand Rapids: Eerdmans, 1984.———. “The Danielic Son of Man.” In Collins, The Scepter and the Star, 191-214. Rev. ed. Grand Rapids:

Eerdmans, 2010.———. “Dualism and Eschatology in 1QM.” VT 29 (1979): 212–16.———. “Inspiration or Illusion.” Ex auditu 6 (1990): 29-38. ———. “Jewish Apocalyptic against Its Hellenistic Near Eastern Environment.” BASOR 220 (1975): 27–36.

Repr. in Collins, Seers, Sybils and Sages in Hellenistic-Roman Judaism, 59-74.———. Jewish Cult and Hellenistic Culture.Leiden: Brill, 2005. ———. “The Meaning of ‘The End’ in the Book of Daniel.” In H. W. Attridge et al. (eds.), Of Scribes and

Scrolls, 91-98. Lanham, MD: University Press of America, 1990. Repr. in Collins, Seers, Sybils and Sages, 157-65.

———. “The Mythology of Holy War in Daniel and the Qumran War Scroll.” VT 25 (1975): 596–612.———. “New Light on the Book of Daniel from the Dead Sea Scrolls.” In F. García Martínez and E. Noort

(eds.), Perspectives in the Study of the Old Testament and Early Judaism (A. S. van der Woude Festschrift), 180-96. Leiden: Brill, 1998.

———. “Pseudonymity, Historical Reviews, and the Genre of the Revelation of John.” CBQ 39 (1977): 329–43.

———. Seers, Sybils and Sages in Hellenistic-Roman Judaism. Leiden: Brill 1997.———. “The Son of Man and the Saints of the Most High in the Book of Daniel.” JBL 93 (1974): 50–66.

Cf. Collins, The Apocalyptic Vision of the Book of Daniel, 123–52.———. “Stirring up the Great Sea.” In van der Woude (ed.), The Book of Daniel, 121-136. Repr. in Collins,

Seers, Sybils and Sages, 139-55.———. “The Sybil and the Apcalypses.” In D. E. Braun and F. E. Brenk (eds.), Greco-Roman Culture and

the New Testament, 185-202. Leiden: Brill, 2012. Repr. in Collins, Apocalypse, Prophecy, and Pseudepigraphy, 108-26.

———. “The Symbolism of Transcendence in Jewish Apocalyptic.” BR 19 (1974): 5–22.——— (ed.). Apocalypse: The Morphology of a Genre. Semeia 14 (1979). Incorporating material from SBL

1977 Seminar Papers.——— (ed.). The Oxford Handbook of Apocalyptic Literature. Oxford: OUP, 2014.——— and Manning, J. G. (eds.). Revolt and Resistance in the Ancient Classical World and the Near East.

Leiden: Brill, 2016.——— and Sterling, G. E. (eds.). Hellenism and the Land of Israel. Notre Dame: University of Notre

Dame, 2001.Colpe, C. “ο υιος τοῦ ανθρωπου.” TWNT 8 (1969): 403–81. ET TDNT 8 (1972): 400–477. ———. “Der Begriff ‘Menschensohn.’” Kairos 11 (1969): 241–63; 12 (1970): 81–112; 13 (1971): 1–17; 14

(1972): 241–57. ———. “Neue Untersuchungen zum Menschensohn-Problem.” TRev 77 (1981): 353–72. ———. “Kearns, Rollin: Vorfragen zur Christologie. I.” TRev 77 (1981): 373–78. Conrad, D. “On זרוע = ‘Forces, Troops, Army’ in Biblical Hebrew.” Tel Aviv 3 (1976): 111–19. Cook, A. Light from the Book of Daniel. London: Banks, 1916.Cook, E. M. “In the Plain of the Wall.” JBL 108 (1989): 115-16.———. “Word Order in the Aramaic of Daniel.” Afroasiatic Linguistics 9, 3 (1986): 1–16.Cook, J. M. The Persian Empire. London: Dent, 1983.Cook, S. A. “The Articles of Dress in Dan. iii, 21.” J ournal ofPhilology 26 (1898–99): 306–13.

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Cook, S. L. “Mythological Discourse In Ezekiel and Daniel and the Rise of Apocalypticism in Israel.” In L. L. Grabbe and R. D. Haak (eds.), Knowing the End from the Beginning, 85-106. London: Bloomsbury, 2004.

Coppens, J. “Le chapitre vii de Daniel.” ETL 39 (1963): 87–94. ———. “La composition du livre de Daniel.” ETL 52 (1976): 346–49.———. “Dan., vii, 1–18—note additionnelle.” ETL 55 (1979): 384. ———. “Daniel vii, un rituel d’intronisation?” ETL 46 (1970): 112–16. ———. “Le Fils d’homme daniélique et les relectures de Dan., vii, 13.” ETL 37 (1961): 5–51. Repr. in

Coppens and L. Dequeker, Le Fils de l’homme et les Saints du Très-Haut en Daniel, vii, 55–101. ———. “Le Fils d’homme daniélique, vizir céleste?” ETL 40 (1964): 72–80.———. “L’interprétation collective du Fils d’homme daniélique.” ETL 53 (1977): 189–91.———. “Le livre de Daniel et ses problèmes.” ETL 56 (1980): 1–9. Repr. in Coppens, La relève

apocalyptique du messianisme royal 2: 19-27. ———. Le messianisme royal. Paris: Cerf, 1968.———. Le messianisme et sa relève prophétique. Louvain: Peeters, 1974.———. “Le messianisme sapiential et les origines littéraires du Fils de l’homme daniélique,” in M. Noth and D. W. Thomas (eds.), Wisdom in Israel and in the Ancient Near East (H. H. Rowley Festchrift), 33-41. Leiden: Brill, 1955. ———. “Un nouvel essai d’interpréter Dan., vii.” ETL 45 (1969): 122–25. ———. “L’origine du symbole du ‘Fils d’homme.’” ETL 39 (1963): 100–104.———. “Les origines du symbole du Fils d’homme en Dan., vii.” ETL 44 (1968): 497–502. ———.La relève apocalyptique du messianisme royal 2: Le Fils d’homme vétéro- et intertestamentaire.

Louvain: Peeters, 1983. ———. “Les Saints du Très-Haut sont-ils à identifier avec les milices célestes?” ETL 39 (1963): 94–100.———. “Le Serviteur de Yahvé et le Fils d’homme daniélique sontils des figures messianiques?” ETL 39 (1963): 104–14.———. “La vision daniélique du Fils d’homme.” VT 19 (1969): 171–82. ———. “La vision du Très-Haut en Dan., vii et Hén. éthiop. xiv.” ETL 53 (1977): 187–89. ———.and Dequeker, L. Le Fils de l’homme et les Saints du Très-Haut en Daniel, vii. Louvain:

Publications Universitaires de Louvain, 1961.Cooper, D. L. The 70 Weeks of Daniel. Los Angeles: Biblical Research Society, 1941. Cornill, C. H. “Die siebzig Jahrwochen Daniels.” Theologische Studien und Skizzen aus Ostpreussen 2

(1889): 1-32.Couroyer, B. “Lhn: chantre?” VT 5 (1955): 83–88. Courtray, R. Prophète des temps derniers: Jérôme commente Daniel. Paris: Beauchesne, 2009.Cowe, S. P. The Armenian Version of Daniel. Atlanta: Scholars, 1992.———. “The Reception of the Book of Daniel in Late Ancient and Medieval Armenian Society,” in K. B.

Bardakjian and S. La Porta (eds.), The Armenian Apocalyptic Tradition (Robert W. Thomson Festschrift), 81-125. Leiden: Brill, 2014.

Coxon, P. W. “Daniel iii 17: A Linguistic and Theological Problem.” VT 26 (1976): 400–409. ———. “The Distribution of Synonyms in Biblical Aramaic.” RevQ 9 (1977–78): 497–512.———. “The Great Tree of Daniel 4. ” In J. D. Martin and P. R. Davies (eds.), A Word in Season (W.

McKane Festschrift), 91-111. Sheffield: JSOT, 1986.———. “Greek Loan-words and Alleged Greek Loan Translations in the Book of Daniel.” TGUOS 25

(1973–74): 24–40.———. “The ‘List’ Genre and Narrative Style in the Court Tales of Daniel.” JSOT 35 (1986): 95–121.———. “A Morphological Study of the h-prefix in Biblical Aramaic.” JAOS 98 (1978): 416–19.———. “Nebuchadnezzar’s Hermeneutical Dilemma.” JSOT 66 (1995): 87-97.

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———. “A Philological Note on אשתיו Dan 5 3f.” ZAW 89 (1977): 275–76.———. “The Problem of Consonantal Mutations in Biblical Aramaic.” Zeitschrift der deutsche

morgenländischen Gesellschaft 129 (1979): 8–22.———. “The Syntax of the Aramaic of Daniel.” HUCA 48 (1977): 107–22.Crafer, T. W. “The Work of Porphyry against the Christians, and Its Reconstruction.” JTS 15 (1913–14):

360–95, 481–512. Cranfield, C. E. B. Romans. 2 vols. Edinburgh: Clark, 1975–79. Creed, J. M. “The Heavenly Man.” JTS 26 (1925): 113–36. Cross, F. M. Canaanite Myth and Hebrew Epic. Cambridge, MA: Harvard University, 1973.———. “Editing the Manuscript Fragments from Qumran.” Biblical Archaeologist 19 (1956): 83–86.———. “Fragments of the Prayer of Nabonidus.” IEJ 34 (1984): 260–64. ——— and Talmon, S. (eds.). Qumran and the History of the Biblical Text. Cambridge, MA: Harvard

University, 1975. [Cross, J. A.] Notes on the Defence of the Book of Daniel. Dublin: M’Gee, 1878.Cryer, F. H. Divination in Ancient Israel and Its Near Eastern Environment. Sheffield: JSOT, 1994.Cumont, F. “La pius ancienne géographie astrologique.” Klio 9 (1909): 263–73. Cyril of Alexandria. In Danielem prophetam. PG 70: 1461–62.Dahood. M. “Hebrew-Ugaritic Lexicography III.” Bib 46 (1965): 311-32.Dalman, G. H. Die Worte Jesu. Leipzig: Hinrichs, 1898. Trans. D. M. Kay, The Words of Jesus. Edinburgh:

Clark, 1902. Danby, H. The Mishnah. Repr. Oxford: OUP, 1933.Daube, D. “Typology in Josephus.” JJS 31 (1980): 18–36. David, P. S. The Composition and Structure of the Book of Daniel. 2 vols. Diss., Leuven, 1991.Davidson, R. M. “The Meaning of Niṣdaq in Daniel 8:14.” JATS 7/1 (1996): 107-19.Davies, G. I. “Apocalyptic and Historiography.” JSOT 5 (1978): 15–28.Davies, P. R. Daniel. Sheffield: JSOT, 1985.———. “Daniel Chapter Two.” JTS n.s. 27 (1976): 392–401.———. “Daniel in the Lion’s Den.” In L. Alexander (ed.), Images of Empire, 160-78. Sheffield: Sheffield

Academic Press, 1991.———. “Dualism and Eschatology in the Qumran War Scroll.” VT 28 (1978): 28–36.———. “Dualism and Eschatology in 1QM: A Rejoinder.” VT 30 (1980): 93–96.———. “Eschatology in the Book of Daniel.” JSOT 17 (1980): 33–53. ———. “Hasidim in the Maccabaean Period.” JJS 28 (1977): 127–40.———. “The Scribal School of Daniel.” In Collins/Flint (eds.), The Book of Daniel 1:247-65.Davis Bledsoe, A. M. “The Identity of the ‘Mad King’ of Daniel 4.” Cristianesimo nella Storia 33 (2012):

743-58.Day, J. “The Development of Belief in Life after Death in Ancient Israel.” In J. Barton and D. J. Reimer

(eds.), After the Exile (R. Mason Festschrift), 231-57. Macon, GA: Mercer University, 1996.———. “Da‘at ‘Humiliation.’” VT 30 (1980): 97–103.———. “The Daniel of Ugarit and Ezekiel and the Hero of the Book of Daniel.” VT 30 (1980): 174–84.———. God’s Conflict with the Dragon and the Sea. Cambridge: CUP, 1985.———. “Resurrection Imagery from Baal to the Book of Daniel.” In J. A. Emerton (ed.), Congress Volume:

Cambridge 1995, 125-33. Leiden: Brill, 1997.Déaut, R. le. “Aspects de l’intercession dans le Judaïsme ancien.” JSJ 1 (1970): 35–57. Debel, H. “Retracing Authoritative Traditions behind the Scriptural Texts: The Book of Daniel as a Case in

Point.” In J. Dušek (ed.), The Process of Authority, 117-38. Berlin: de Gruyter, 2016. Deines, R. “How Long? God’s Revealed Schedule for Salvation and the Outbreak of the Bar Kokhba

Revolt.” In A Lange et al. (eds.), Judaism and Crisis, 211-34. Göttingen: Vandenhoeck, 2011.

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Deissler, A. “Der ‘Menschensohn’ und ‘das Volk der Heiligen des Höchsten’ in Dan 7,” in Pesch/ Schnackenburg (eds.), Jesus und der Menschensohn, 81-91.

Delcor, M. “Un cas de traduction ‘targoumique’ de la LXX.” Textus 7 (1969): 30–35. ———. “Le Dieu des apocalypticiens.” La notion biblique de Dieu, 211-28. Leuven: Peeters, 1976. Repr.

in Delcor, Etudes bibliques et orientales de religions comparées, 210–27.———. Études bibliques et orientales de religions comparées. Leiden: Brill, 1979.———. “L’hymne à Sion.” RevQ 6 (1967–69): 71–88. ———. Le livre de Daniel. Paris: Gabalda, 1971.———. “Le livre des Paraboles d’Hénoch Ethiopien.” Estudios Biblicos 38 (1979–80): 5–33.———. “Le milieu d’origine et le développement de l’apocalyptique juive”. Recherches bibliques 9

(1974): 101–17. Repr. in Delcor, Etudes bibliques et orientales de religions comparées, 193–209.———. “Mythologie et apocalyptique.” In Apocalypses et théologie de l’espérance: Congres de Toulouse

1975, 143–77. Paris: Cerf, 1977. Repr. in Delcor, Etudes bibliques et orientales de religions comparées, 228–62.

———. “Les sources du chapitre vii de Daniel.” VT 18 (1968): 290–312 Repr. in Delcor, Etudes bibliques et orientales de religions comparées, 154–76.

Delgado, M., Koch, K., and Marsch, E. (eds.). Europa, Tausendjähriges Reich und Neue Welt. Stuttgart: Kohlhammer, 2003.

Del Medico, H. E. “L’identification des Kittim avec les Romains.” VT 10 (1960): 448–453. De Long, K. P. “Daniel and the Narrative Integrity of His Prayer in Daniel 9.” In Mason et al. (eds.), A

Teacher for All Generations 1:219-49. Denis, A. M. Introduction aux Pseudépigraphes grecs d’Ancien Testament. Leiden: Brill, 1970. Dequeker, L. “Daniel vii et les Saints du Très-Haut.” ETL 36 (1960): 353–92. Repr. in Coppens/Dequeker,

Le Fils de l’homme et les Saints du Très-Haut en Daniel, vii., 15–54. ———. “Les Qedôîm du Ps. lxxxix à la lumière des croyances sèmitiques.” ETL 39 (1963): 469–84. ———. “The ‘Saints of the Most High’ in Qumran and Daniel.” OTS 18 (1973): 108–87. Derrett, J. D. M. “Daniel and Salvation-History.” Downside Review 100 (1982): 62–67. Repr. in Derrett,

Studies in the New Testament 4:132-38. Leiden: Brill, 1986.DeVries, S. J. The Achievements of Biblical Religion. Lanham, MD: University Press of America, 1983.Dexinger, F. Das Buch Daniel und seine Probleme. Stuttgart: KBW, 1969.———. Henochs Zehnwochenapokalypse und offene Probleme der Apokalyptikforschung. Leiden: Brill,

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Kairos 17 (1975): 249–78.La divination en Mésopotamie ancienne et dans les régions voisines. Paris: Presses universitaires de

France, 1966.[Ps-] Dexter, F. L. [? = J. R. de la Higuera] In prophetiam Danielis de quatuor animalibus. PL 31: 573–92. Dhanis, E. “De filio hominis in Vetere Testamento et in Judaismo.” Gregorianum 45 (1964): 5–59. Diakonoff, I. M. “Some Remarks on I 568.” ArOr 47 (1979): 40-41.Dietrich, W. “Gott als König.” ZTK 77 (1980): 251–68.Di Lella, A. A. Daniel. Hyde Park, NY: New City, 1997.———. “Daniel 4:7–14.” In A. Caquot and M. Delcor (eds.), Mélanges bibliques et orientaux (H. Cazelles

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———. “History and Apocalyptic Eschatology.” VT 56 (2006): 413-18.———. “4Q Pseudo-DanielA-B (4Q243 –4Q244) and the Book of Daniel.” Dead Sea Discoveries 12 (2005):

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Daniel, 285-292.———. “From Dust to Stars.” In G. Van Oyen and T. Shepherd (eds.), Resurrection of the Dead, 85-98.

Louvain: Peeters, 2012.———. “The Seventy Weeks of Daniel 9.” AUSS 17 (1979): 1–22. Downing, F. G. Has Christianity a Revelation? London: SCM, 1964.Dressier, H. H. P. “The Identification of the Ugaritic Dnil with the Daniel of Ezekiel.” VT 29 (1979): 152–

61. Driver, G. R. “The Aramaic of the Book of Daniel.” JBL 45 (1926): 110–19.———. “The Aramaic Language.” JBL 45 (1926): 323–25.———. Canaanite Myths and Legends. Edinburgh: Clark, 1956. 2nd ed., revised by J. C. L. Gibson.

Edinburgh: Clark, 1978.———. “Hebrew Homonyms.” In HW, 50-64.———. “Problems in Aramaic and Hebrew Texts.” In Miscellanea orientalia (A. Deimel Festschrift), 46-

70. Rome: PBI, 1935.———. Review of CAD 16. JSS 9 (1964): 346-50.———. “Sacred Numbers and Round Figures.” In . F. F. Bruce (ed.), Promise and Fulfilment (S. H. Hooke

Festschrift), 62-90. Edinburgh: Clark, 1963.Driver, S. R. The Book of Daniel. Cambridge: CUP, 1900; 5th ed., 1922.———. An Introduction to the Literature of the Old Testament. Edinburgh: Clark, 1891; 6th ed., 1897. Dubarle, A.-M. “Belief in Immortality in the Old Testament and Judaism.” Trans. R. Ockenden. Concilium

10/6 (1970): 34–45. Duckworth, H. T. F. “The Origin of the Book of Daniel.” Exp vii, 2 (1906): 224–33.Düsterwald, F. Die Weltreiche und das Gottesreich nach den Weissagungen des Propheten Daniel.

Freiburg: Herder, 1890. Dulaey, M. “Daniel dans la fosse aux lions.” Revue des sciences religieuses 72 (1998): 38-50.———. “Les trois Hébreux dans la fournaise.” Revue des sciences religieuses 71 (1997): 33-59.Dumbrell, W. J. “Daniel 7 and the Function of Old Testament Apocalyptic.” Reformed Theological Review

34 (1975): 16–23. Dunbar, D. G. “Hippolytus of Rome and the Eschatological Exegesis of the Early Church.” WTJ 45 (1983):

322-339.Dunn, G. D. “Probabimus venisse eum iam.” Zeitschrift Antikes Christentum 7 (2003): 140-55.———. “Tertullian and Daniel 9:24-27.” Zeitschrift Antikes Christentum 6 (2002): 330-44.Dupont-Sommer, A. “Exorcismes et guérisons dans les écrits de Qoumrân.” In Congress Volume: Oxford

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Dyer, C. H. "The Musical Instruments in Daniel 3." BibSac 147 (1990): 426-36.Eaton, J. H. Kingship and the Psalms. London: SCM, 1976.Eddy, S. K. The King Is Dead. Lincoln: Univrersity of Nebraska, 1961.Edlin, J. Daniel. Kansas City: Beacon Hill, 2009.Eerdmans, B. D. “Origin and Meaning of the Aramaic Part of Daniel.” Actes du xviiie congrès international

des orientalists , 198-202. Leiden: Brill, 1932. Efird, J. M. Daniel and Revelation. Valley Forge, PA: Judson, 1978.Eggler, J. Influences and Traditions Underlying the Vision of Daniel 7:2-14. Göttingen: Vandenhoeck,

2000.Ego, B. “Daniel und die Rabbinen.” Judaica 51 (1995): 18-32.Ehrlich, A. B. Randglossen zur hebrüischen Bibel 7:126–55. Leipzig: Hinrichs, 1914.Ehrlich, E. L. Der Traum im Alten Testament. Berlin: Töpelmann, 1953. Eichhorn, D. E. “Sanhedrin 93a and the Third Chapter of Daniel.” Central Conference of American Rabbis

Journal 16, 2 (1969): 24–25. Eichhorn, J. G. Einleitung in das Alte Testament 3:382–445. 3rd ed., Leipzig: Weidmann, 1803.———. Die hebräischen Propheten 3:428–515. Göttingen: Vandenhoeck, 1819. Eichrodt, W. Theologie des Alten Testaments. Leipzig: Hinrichs, 1933–39. Rev. ed., Stuttgart: Klotz, 1957–

61. Trans. J. A. Baker, Theology of the Old Testament. London: SCM, 1957–61.Eisenbeis, W. Die Wurzel שלם im Alten Testament. Berlin: de Gruyter, 1969. Eising, H. “Die Gottesoffenbarungen bei Daniel im Rahmen der all. Theophanien.” In H. Junker and J.

Botterweck (eds.), Alttestamentliche Studien Friedrich Nötscher, 62-73. Bonn: Hanstein, 1950.Eiss, W. “Der Kalender des nachexilischen Judentums.” Die Welt des Orients 3 (1964): 44–47.Eissfeldt, O. “Ba‘alšamem und Jahwe.” ZAW 57 (1939): 1–31 Repr. in Eissfeldt, Kleine Schriften 2:171-98.———. Baal Zaphon, Zeus Kasios und der Durchzug der Israeliten durchs Meer. Halle: Niemeyer, 1932.———. “Daniels und seiner drei Gefärten Laufbahn im babylonischen, medischen und persischen

Dienst.” ZAW 72 (1960): 134–48. Repr. in Eissfeldt, Kleine Schriften 3:512–25.———. Kleine Schriften. 6 vols. Tübingen: Mohr, 1962-79.———. “Die Menetekel-Inschrift und ihre Deutung.” ZAW 63 (1951): 105-14. Repr. in Eissfeldt, Kleine

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(D. W. Thomas Festschrift), 73-79. Cambridge: CUP, 1968.Eitan, I. “Some Philological Observations in Daniel.” HUCA 14 (1939): 13–22.Eliade, M. Traité d’histoire des religions. Paris: Payot, 1949. Trans. R. Sheed, Patterns in Comparative

Religion. London: Sheed and Ward, 1958.Ellis, M. de J. “Observations on Mesopotamian Oracles and Prophetic Texts.” JCS 41 (1989): 127-86.Emerton, J. A. “A Consideration of Some Alleged Meanings of ידע in Hebrew.” JSS 15 (1970): 145–80.———. “The Meaning of šenā’ in Psalm cxxvii 2.” VT 24 (1974): 25–30.———. “The Origin of the Son of Man Imagery.” JTS n.s. 9 (1958): 225–42. Repr. in The Communication

of the Gospel in New Testament Times, 35-56 . London: SPCK, 1961. ———. “The Participles in Daniel v. 12.” ZAW 72 (1960): 262–63. Emery, D. L. Daniel: Who Wrote the Book? Ilfracombe: Stockwell, 1978. Engnell, I. “E. Sjöberg, Der Menschensohn im äthiopischen Henochbuch.” BO 8 (1951): 187–92. ———. “Die Urmenschvorstellung und das Alte Testament.” SEÅ 22–23 (1957–58): 265–89. ———. “Mäinniskosonen,” in I. Engnell (ed.), Svenskt Bibliskt Uppslagsverk 2:229-32. 2nd ed.,

Stockholm: Nordiska, 1962. Trans. J. T. Willis, “The Son of Man” in I. Engnell, A Rigid Scrutiny, 237-41. Nashville: Vanderbilt University, 1969. = Critical Essays on the Old Testament, 237-41 London: SPCK, 1970.

———. Studies in Divine Kingship. Uppsala: Almqvist, 1943. Repr. Oxford: Blackwell, 1967.

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Endresz R. J. “Daniel: A Survey of Patristic Exegesis.”Phronema 31 (2016): 123-52.Envieu, J. F. d’. Le livre du prophète Daniel. 4 vols. Paris: Thorin, 1888–91.Ephrem Syrus. Opera omnia quae exstant 5:214–32. Ed. J. S. Assemanus et al. Rome: Vatican, 1740. Erlandsson, S. “Nagra exempel pa waw explicativum.” SEÅ 41–42 (1976–77): 69–76.Erling, B. “Ezekiel 38–39 and the Origins of Jewish Apocalyptic.” In Ex orbe religionum (G. Widengren

Festschrift) 1:104–14. Leiden: Brill, 1972. Eusebius of Caesarea. Ευαγγελικης αποδειξεως βιβλια δεκα. PG 22: 13–794. Trans. W. J. Ferrar, The

Proof of the Gospel. London: SPCK, 1920.Evans, C. A., and Talmon, S. (eds.). The Quest for Context and Meaning (J. A. Sanders Festschrift).

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F. Smith, Commentary on the Prophets of the Old Testament 5:152–325. London: Williams and Norgate, 1881.

Farrar, F. W. The Book of Daniel. London: Hodder, 1895.Farrell, R. T. Daniel and Azarias. London: Methuen, 1974.Farrer, A. M. A Study in St. Mark. London: Black, 1951. Feigin, S. “Word Studies.” AJSL 43 (1926–27): 44-52.Feinberg, C. L. Daniel. Repr. Winona Lake, IN: BMH, 1981.Feldman, L. H. “Josephus' Portrait of Daniel.” Henoch 14 (1992): 37-96. Ferch, A. J. “The Book of Daniel and the ‘Maccabean Thesis.’” AUSS 21 (1982): 129–41.———. “Porphyry: An Heir to Christian Exegesis?” ZNW 73 (1982): 141–47.———. The Son of Man in Daniel 7. Berrien Springs, MI: Andrews University, 1983. Incorporating

material from JBL 99 (1980): 75–86. Ferguson, P. “Nebuchadnezzar, Gilgamesh, and the ‘Babylonian Job.’” JETS 37 (1994): 321-31.Festinger, L., et. al. When Prophecy Fails. Minneapolis: University of Minnesota, 1956. Repr. New York:

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Fiebig, P. Der Menschensohn. Tübingen: Mohr, 1901. Filmer, W. E. Daniel’s Predictions. London: Regency, 1979.Finegan, J. Handbook of Biblical Chronology. Princeton: Princeton University, 1964.Finesinger, S. B. “Musical Instruments in the Old Testament.” HUCA 3 (1926): 21–75. Finkel, A. “The Pesher of Dreams and Scriptures.” RevQ 4 (1963–64): 357–70. Finkelstein, J. J. “‘Mesopotamia.’” JNES 21 (1962): 73–92. Finley, T. J. “The Book of Daniel in the Canon of Scripture.” BibSac 165 (2008): 195-208Firth, K. R. The Apocalyptic Tradition in Reformation Britain 1530–1645. Oxford: OUP, 1979. Fischer, T. Seleukiden und Makkabäer. Bochum: Brockmeyer, 1980. Fischer, U. Eschatologie und Jenseitserwartung im hellenistischen Diasporajudentum. Berlin: de Gruyter,

1978.Fishbane, M. Biblical Interpretation in Ancient Israel. Oxford: Clarendon, 1985. Incorporating material

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———. “The New Testament Title ‘Son of Man’ Philologically Considered.” In Fitzmyer, A Wandering Aramaean, 143–60.

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———. A Wandering Aramaean. Missoula: Scholars, 1979.Flesher, L. S. “Daniel 9:24-27 and the Tribulation.” RevExp 109 (2012): 583-91.———. “Tricksters and Martyrs.” In Flesher et al. (eds.), Why?... How Long? 132-56. New York:

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America, 1979.———. Form of Prayers for the Day of Atonement. Rev. ed., New York: Rosenbaum, 1890.Fox, D. E. “Ben Sira on OT Canon Again: The Date of Daniel.” WTJ 49 (1987): 335-50.Fraidl, F. Die Exegese der siebzig Wochen Daniels in der alten und mittleren Zeit. Graz: Leuschner, 1883. Frank, R. M. “The Description of the ‘Bear’ in Dn 7,5.” CBQ 21 (1959): 505–7. Freedman, D. N. “The Prayer of Nabonidus.” BASOR 145 (1957): 31–32. Frei, H. The Eclipse of Biblical Narrative. New Haven: Yale University, 1974. Frerichs, W. W. "How Many Weeks until the End?" Word and World 15 (1995): 166-74.Frischmuthus, J. Evidens demonstratio Messiam secundum computum Danielis pridem apparuisse. = TTP

902–37. Frisch, A. The Danielic Discourse on Empire in Second Temple Literature. Leiden: Brill, 2016.Fritz, V. “Weltalter und Lebenszeit.” ZTK 87 (1990): 145-62.Fröhlich, I. “Time and Times and Half a Time.” Sheffield: Sheffield Academic Press, 1996. Froom, L. E. The Prophetic Faith of Our Fathers. 4 vols. Washington: Review and Herald, 1950–54. Frost, S. B. Old Testament Apocalyptic. London: Epworth, 1952.———. “Apocalyptic and History.” In J. P. Hyatt (ed.),The Bible in Modern Scholarship, 98–113. Nashville:

Abingdon, 1965. Repr. in V. L. Toilers and J. R. Maier (eds.), The Bible in Its Literary Milieu, 134–47. Grand Rapids: Eerdmans, 1979.

Fruchan, P. “Sur l’interprétation des apocalypses.” In Apocalypses et théologie de l’espérance: Congres de Toulouse 1975, 385–440. Paris: Cerf, 1977.

Fruchtman, J. The Apocalyptic Politics of Richard Price and Joseph Priestley. Philadelphia: American Philosophical Society, 1983.

Frye, R. N. The Heritage of Persia. London: Weidenfeld, 1962.Füller, J. L. Der Profet Daniel. Basel: Bahnmaier, 1868.Gadd, C. J. “The Harran Inscriptions of Nabonidus.” Anatolian Studies 8 (1958): 35–92. ———. “The Kingdom of Nabu-na’id in Arabia.” In H. Franke (ed.), Akten des vierundzwanzigsten

internationalen Orientalisten-Kongresses, 132-34. Wiesbaden: Deutsche Morgenländische Gesellschaft, 1959.

Gaebelein, A. C. The Prophet Daniel. New York: Our Hope, 1911.Gall, A. G. von. Βασιλεια του θεου. Heidelberg: Winter, 1926.

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———. Die Einheitlichkeit des Buches Daniel. Diss., Giessen, 1895.Gallé, A. F. Daniel avec commentaires de R. Saadia, Aben-Ezra, Raschi, etc. Paris: Leroux, 1900.Galling, K. “H. H. Rowley, Darius the Mede.” Zeitschrift der deutsche morgenländischen Gesellschaft 95

(1941): 148–50. ———. “Die 62 Jahre des Meders Darius in Dan 6 1.” ZAW 66 (1954): 152. Gammie, J. G. “The Classification, Stages of Growth, and Changing Intentions in the Book of Daniel.” JBL

95 (1976): 191–204.———. Daniel. Atlanta: Knox, 1983.———. “On the Intention and Sources of Daniel i-vi.” VT 31 (1981): 282–92.———. “A Journey through Danielic Spaces.” Int 39 (1985): 144–56. Repr. in Mays/Achtemeier (eds.),

Interpreting the Prophets, 261–72.———. “Spatial and Ethical Dualism in Jewish Wisdom and Apocalyptic Literature.” JBL 93 (1974): 356–

85.Garber, D. G. “Resisting Daniel.” RevExp 109 (2012): 531-39.García Martínez, F. “4Q Or Nab: nueva síntesis.” Sefarad 40 (1980): 5–25. ET in García Martínez, Qumran

and Apocalyptic, 116-36. ———. “Parabiblical Literature from Qumran and the Canonical Process.” RevQ 25 (2012): 525–56.———. Qumran and Apocalyptic. Leiden: Brill, 1992.——— and Tigchelaar, E. J. C. (eds.). The Dead Sea Scrolls. Repr. Leiden: Brill, 2000. Gardner, A. E. “Daniel 7,2-14.” Biblica 82 (2001): 244-52.———. “Decoding Daniel: The Case of Dan 7,5.” Biblica 88 (2007): 222-33.———. "The Great Sea of Dan. vii 2." VT 49 (1999): 412-415.———. Nationalists, Theocrats, and Apocalyptists. Diss., Edinburgh, 1979.———. “The Way to Eternal Life in Dan 12:1e-2.” ABR 40 (1992): 1-19.———. “ ש כ ל in the Hebrew Bible.” RB 118 (2011): 496-514.Garrison, D. The Darkness of God. London: SCM, 1982.Gaster, M. “The Son of Man and the Theophany in Daniel, ch. vii.” The Search 1 (1931): 15–30. Gaspar Sanctius. In Danielem prophetam commentarij. Lyon: Cardon, 1619.Gaston, L. “The Son of Man.” In Gaston, No Stone on Another, 370-409. Leiden: Brill, 1970.Gaussen, [?S. R. L.]. The Prophet Daniel Explained. Trans. M. Blackstone. 2 vols. London: Mozley, 1873–

74.Geffcken, J. Die Oracula Sibyllina. Leipzig: Hinrichs, 1902.Geissen, A., and Hamm, W. Der Septuaginta-Text des Buches Daniel . . . nach dem Kölner Teil des

Papyrus 967. Papyrologische Texte und Abhandlungen 10 [Dan 1–2; Hamm], 21 [Dan 3–4; Hamm], and 5 [Dan 5–12, Susanna, Bel; Geissen]. Bonn: Habelt, 1969, 1977, 1968.

Gellinek, C. “Daniel’s Vision of Four Beasts in Twelfth-Century German Literature.” Germanic Review 41 (1966): 5–26.

Gelston, A. “A Sidelight on the ‘Son of Man.’” Scottish Journal of Theology 22 (1969): 189–96. [Geneva Bible] The Bible and Holy Scriptvres conteyned in the Olde and Newe Testament. Geneva [no

publisher stated], 1560.Genouillac, H. de. “Nabonide.” Revue d'assyriologie et d'archeologie orientale 22 (1925): 71–83. George, J.-A. “Repentance and Retribution: The Use of the Book of Daniel in Old and Middle English

Texts.” BJRL 77 (1995): 177-92.Gerhardt, O. “Wann sollte der Messias kommen?” Forschung und Forschritte 11 (1935): 8–9. Gerleman[n], G. “Die lärmende Menge: Der Sinn des hebräischen Wortes hamon.” In H. Gese and H. P.

Rüger (eds.), Wort und Geschichte (K. Elliger Festschrift), 71-75. Neukirchen: Neukirchener, 1974. ———. Der Menschensohn. Leiden: Brill, 1983. ———. “Die sperrende Grenze: die Wurzel ‘lm im Hebräischen.” ZAW 91 (1979): 338–49.

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German, H. S. “The Armenian Version of the Book of Daniel and Its Affinities.” ZAW 48 (1930): 82–99. ———. “The Hesychian Influence in the Versions of Daniel.” JBL 48 (1929): 329–32.———. “The ‘Polyglott’ Arabic Text of Daniel and Its Affinities.” JBL 44 (1925): 327–52. ———. “The Sahidic and the Bohairic Versions of the Book of Daniel.” JBL 46 (1927): 279–330. Gershevitch, I. “Amber at Persepolis.” In Studia classica et orientalia (A. Pagliaro Festschrift) 2:167-251.

Rome: Bardi, 1969.Gese, H. “Die Bedeutung der Krise unter Antiochus IV. Epiphanes für die Apokalyptik des Danielbuches.”

ZTK 80 (1982): 373–88. Repr. in Gese, Alttestamentliche Studien, 202-17. Tübingen: Mohr, 1991.———. “Das Geschichtsbild des Danielsbuches und Ägypten.” In M. Görg (ed.), Fontes atque pontes (H.

Brunner Festschrift, 139–54. Wiesbaden: Harrassowitz, 1983. Repr. in Gese, Alttestamentliche Studien, 189-201. Tübingen: Mohr, 1991.

———. “Der Messias.” In Gese, Zur biblischen Theologie, 128-51. Munich: Kaiser, 1977. Trans. K. Crim, “The Messiah,” in Gese, Essays on Biblical Theology,141-66 Minneapolis: Augsburg, 1981.

———. “Der Tod im Alten Testament.” In Gese, Zur biblischen Theologie, 31-54. Munich: Kaiser, 1977. 31–54. Trans. K. Crim. in Gese, Essays on Biblical Theology, 34–59. Minneapolis: Augsburg, 1981.

———. “Die Weisheit, der Menschensohn und die Ursprünge der Christologie.” SEÅ 44 (1979): 77–114. Trans. U. Mauser, “Wisdom, Son of Man, and the Origins of Christology.” HBT 3 (1981): 23–57.

Gevaryahu, H. M. Y. “ עיונים בספר דניאל .” BetM 7, 4 [16] (1963): 139–46. Gianto, A. “Notes from a Reading of Daniel 2.” In Y. A. P. Goldman et al.(eds.), Sôfer Mahîr (A. Schenker

Festschrift), 59-68. Leiden: Brill, 2006.Gibbs, G. L. Daniel’s Last Vision. London: Hatchard, 1883. Gibson, M. D. “Belshazzar’s Feast.” ExpT 23 (1911–12): 181. Gilbert, M. “La prière de Daniel.” Revue theologique de Louvain 3 (1972): 284–310. Gillingham, S. “Psalmody and Apocalyptic in the Hebrew Bible.” In J. Barton and D. J. Reimer (eds.), After

the Exile (R. Mason Festschrift), 147-69. Macon, GA: Mercer University, 1996.Ginsberg, H. L. “Biblical Aramaic.” In F. Rosenthal (ed.), An Aramaic Handbook 1:17–39; 2:16–41.

Wiesbaden: Harrassowitz, 1967.———. “The Composition of the Book of Daniel.” VT 4 (1954): 246–75. ———. “In re My Studies in Daniel.” JBL 68 (1949): 402–7. ———. “‘King of Kings’ and ‘Lord of Kingdoms.’” AJSL 57 (1960): 71–74.———. “Lexicographical Notes.” HW 71-82.———. “The Oldest Interpretation of the Suffering Servant.” VT 3 (1953): 400–404. ———. Studies in Daniel. New York: Jewish Theological Seminary, 1948.Ginzberg, L. The Legends of the Jews. Trans. H. Szold and P. Radin. 7 vols. Philadelphia: JPS, 1909-38.

Repr. Baltimore: Johns Hopkins, 1998-99.Gladd, B. L. Revealing the Mysterion. Berlin: de Gruyter, 2008.Glasson, T. F. Greek Influence on Jewish Eschatology. London: SPCK, 1961. ———. “Mark xiii. and the Greek Old Testament.” ExpT 69 (1957–58): 213–15. ———. The Second Advent. London: Epworth, 1943; 3rd ed., 1963. ———. “The Son of Man Imagery.” NTS 23 (1976–77): 82–90. ———. “Visions of Thy Head” (Daniel 228).” ExpT 81 (1969–70): 247–48.Glueck, N. Hesed in the Bible. Trans. A. Gottschalk. Cincinnati: Hebrew Union College, 1967.Gnuse, R. The Dream Theophany of Samuel. Lanham, MD: University Press of America, 1984.———. Dreams and Dream Reports in the Writings of Josephus. Leiden: Brill, 1996.———. “Dreams and Their Theological Significance in the Biblical Tradition.” Currents in Theology and

Mission 8 (1981): 166–71.———. “From Prison to Prestige.” CBQ 72 (2010): 31-45.———. “The Jewish Dream Interpreter in a Foreign Court.” JSP 7 (1990): 29-53.

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Goard, W. P. The Documents of Daniel. London: Covenant, 1930.Goettsberger, J. Das Buch Daniel. Bonn: Hanstein, 1928.Goeing, A.-S. Storing, Archiving, Organizing. Leiden: Brill, 2017.Goldingay, J. “The Book of Daniel: Three Issues.” Them 2 (1976–77): 45–49.———. “Daniel in the Context of Old Testament Theology.” In Collins/Flint (eds.), The Book of Daniel

2:639-60.———. “‘Holy Ones on High’ in Daniel 7:18.” JBL 107 (1988): 495–97. ———. “Nebuchadnezzar = Antiochus Epiphanes?” ZAW 98 (1986): 439.———. “Story, Vision, Interpretation.” In van der Woude (ed.), The Book of Daniel, 295-313. Goldstein, J. A. I Maccabees. Garden City, NY: Doubleday, 1976.———. II Maccabees. Garden City, NY: Doubleday, 1983.———. “The Persecution of the Jews by Antiochus IV.” .” In Shinan (ed.), Proceedings of the Sixth World

Congress of Jewish Studies 1:135–47.Goldwurm, H. Daniel. Rev. ed., New York: Mesorah, 1980.Good, E. M. “Apocalyptic as Comedy: The Book of Daniel.” In J. C. Exum (ed.), Tragedy and Comedy in

the Bible, 41-70. Semeia 32 (1984).Goodenough, E. R. Jewish Symbols in the Greco-Roman Period. Vols. 1–2. New York: Pantheon, 1953.Gooding, D. W. “The Literary Structure of the Book of Daniel and Its Implications.” TynB 32 (1981): 43–

79.Gordis, R. “Studies in Hebrew Roots of Contrasted Meanings.” JQR 27 (1936): 33-48. Repr. in Gordis, The

Word and the Book, 185-210. New York: Ktav, 1976.Gosling, F. A. “Is It Wise to Believe Daniel?” SJOT 13 (1999): 142-53.Goswell, G., “The Divisions of the Book of Daniel.” In R. de Hoop et al. (eds.), The Impact of Unit

Delimitation on Exegesis, 89-114. Leiden: Brill, 2009.———. “The Ethics of the Book of Daniel.” ResQ 57 (2015): 129-142———. “Resurrection in the Book of Daniel.” ResQ 55 (2013): 139-51.———. “The Temple Theme in the Book of Daniel.” JETS 55 (2012): 509-20.———. “The Visions of Daniel and Their Historical Specificity.” ResQ 58 (2016): 129-52.———. “Where is David in the Book of Daniel?” ResQ 56 (2014): 209-221. Gottwald, N. K. The Tribes of Yahweh. Maryknoll, NY: Orbis, 1979.Gowan, D. E. Daniel. Nashville: Abingdon, 2001.———. “The Exile in Jewish Apocalyptic.” In A. L. Merrill and T. W. Overholt (eds.), Scripture in History

and Theology (J. C. Rylaarsdam Festschrift), 205-23. Pittsburgh: Pickwick, 1977. ———. When Man Becomes God. Pittsburgh: Pickwick, 1975.Grabbe, L. L. “Another Look at the Gestalt of ‘Darius the Mede.’” CBQ 50 (1988): 198-213.———. “The Belshazzar of Daniel and the Belshazzar of History.” AUSS 26 (1988): 59-66.———. “Chronography in Hellenistic Jewish Historiography.” Society of Biblical Literature 1979 Seminar

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Prophecy in the Former and Latter Prophets and Other Texts, 87-94. Atlanta: SBL, 2011.———. “‘The End of the Desolations of Jerusalem.’” In C. A. Evans and W. F. Stinespring (eds.), Early

Jewish and Christian Exegesis (W. H. Brownlee Memorial), 67-72. Atlanta: Scholars, 1987.———. “The Hellenistic City of Jerusalem.” In J. R. Bartlett (ed.), Jews in the Hellenistic and Roman Cities,

6-21. London: Routledge, 2002.———. “Fundamentalism and Scholarship: The Case of Daniel.” In B. P. Thompson (ed.), Scripture:

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———. “The Seventy Weeks Prophecy (Daniel 9:24-27) in Early Jewish Interpretation.” In C. A. Evans and S.Talmon (eds.), The Quest for Context and Meaning (J. A. Sanders Festschrift), 595-611. Leiden: Brill, 1997.

Gradon, P., and Hudson, A. (eds.). English Wycliffite Sermons. 5 vols. Oxford: OUP, 1983-1996.Graetz, H. “Beiträge zur Sach- und Wortererklärung des Buches Daniel.” Monatschrift zür Geschichte und

Wissenschaft des Judentums 20 (1871): 337–52, 385–406, 433–49.Graham, D. “Early Christian Understandings of the ‘Abomination that Causes Desolation.’” Reformed

Theological Review 74 (2015): 162-75.Graham, E. A. “The Heavenly Man.” Church Quarterly Review 113 [226] (1931–32): 224–39. Grainger, J. D. The Syrian Wars. Leiden: Brill, 2010.Granot, M. “ ותעמד  הימין לקץ לגרלך ” BetM 21/2 (1975–76): 217–26, 317.[Graves, R. H.] Daniel’s Great Period of “Two Thousand and Three Hundred Days.” London: Nisbet,

1854.Gray, J. The Biblical Doctrine of the Reign of God. Edinburgh: Clark, 1979. Grayson, A. K. Babylonian Historical-Literary Texts. Toronto: University of Toronto, 1975.———. Assyrian and Babylonian Chronicles. Locust Valley, NY: Augustin, 1975.———and Lambert, W. G. “Akkadian Prophecies.” JCS 18 (1964): 7–30.Greenberg, N. The Play of Daniel. New York: OUP, 1959.Greenspoon, L. J. “The Origin of the Idea of Resurrection.” In B. Halpern and J. D. Levenson (eds.),

Traditions in Transformation (F. M. Cross Festschrift), 247-321. Winona Lake: Eisenbrauns, 1981.Gregory Thaumaturgus. “Address of Thanksgiving to Origen.” Trans. M. Slusser in Gregory, Life and

Works, 91-126. Washington: Catholic University of America, 1998.Greidanus, S. Preaching Christ from Daniel. Grand Rapids: Eerdmans, 2012. Grelot, P. “Ariok.” VT 25 (1975): 711–19.———. “Le chapitre v de Daniel dans la Septante.” Sem 24 (1974): 45–66. ———. “Daniel vii, 9–10 et le livre d’Hénoch.” Sem 28 (1978): 59–83. ———. “L’écriture sur le mur.” In A. Caquot et al. (eds.), Mélanges bibliques et orientaux (M. Delcor

Festchrift), 199-207. Neukirchen: Neukirchener, 1985. ———. “Histoire et eschatologie dans le livre de Daniel.” In Apocalypses et théologie de l’espérance:

Congres de Toulouse 1975, 63–109. Paris: Cerf, 1977.———. “L’orchestre de Daniel iii, 5, 7, 10, 15.” VT 29 (1979): 23–38. ———. “La prière de Nabonide.” RevQ 9 (1977–78): 483–95. ———. “Nabuchodonosor changé en bête.” VT 44 (1994): 10-17.———. “La promise de la résurrection et de la vie éternelle, Dn 12 1–3.” Assemblées du Seigneur 64

(1969): 36–40. Repr. in Grelot, De la mort d la vie éternelle, 181-86. Paris: Cerf,1971. ———. “Rudolph Meyer, Das Gebet des Nabonid.” RevQ 4 (1963–64): 115–21. ———. “La Septante de Daniel iv et son substrat sémitique.” RB 81 (1974): 5–23. ———. “Soixante-dix semaines d’années.” Bib 50 (1969): 169–86. ———. “Les versions grecques de Daniel.” Bib 47 (1966): 381–402. Gressmann, H. Der Messias. Göttingen: Vandenhoeck, 1929.———. Der Ursprung der israelitisch-jödischen Eschatologie. Göttingen: Vandenhoeck, 1905. Gribben, C. The Puritan Milllennium. Rev. ed., Eugene, OR: Wipf and Stock, 2008.Grimm, W. [See under Betz.] Gross, E. “Weltreich und Gottesvolk.” EvT 16 (1956): 241–51.Gross, H. “Der Messias im Alten Testament.” TTZ 71 (1962): 154–70. Grotius, H. Annotationes in Vetus Testamentum 1:453–85. Repr. Halle: Curt, 1775–76. Gruen, E. S. “Hellenism and Persecution.” With comments and discussion. In P. Green (ed.), Hellenistic

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Gruenwald, I. Apocalyptic and Merkavah Mysticism. Leiden: Brill,1980.———. “Jewish Apocalyptic Literature.” ANRW ii 19, 1 (1979): 89–118.———. “Knowledge and Vision.” Israel Oriental Studies 3 (1972): 63–107.Gruenthaner, M. J. “The Four Empires of Daniel.” CBQ 8 (1946): 72–82, 201–12.———. “The Last King of Babylon.” CBQ 11 (1949): 406–27.———. “The Seventy Weeks.” CBQ 1 (1939): 44–54. Grynaeus, J. J. Explanatio Danielis Prophetae quinque primorum capitum. Basel: Henricipetri, 1587.Guenther, D. A. A Diachronic Study of Biblical Prose Syntax. Diss., Toronto, 1978.Güterbock, H. D. “Sargon of Akkad Mentioned by Ḫattušili I of Ḫatti.” JCS 18 (1964): 1-6.Guglielmo, A. de. “Dan. 5:25.” CBQ 11 (1949): 202–6. Guinness, H. G. The Approaching End of the Age. London: Hodder, 1878; revised by E. H. Horne, London:

Marshall, 1918.Gundry, R. H. The Use of the Old Testament in St. Matthew’s Gospel. Leiden: Brill, 1967. Gunkel, H. Einleitung in die Psalmen. Göttingen: Vandenhoeck, 1933. Trans. J. D. Nogalski, Introduction

to Psalms. Macon, GA: Mercer University, 1998.———. Das Märchen im Alten Testament. Tübingen: Mohr, 1921. Trans. M. D. Rutter, The Folktale in the

Old Testament. Sheffield: Almond, 1987.———. Schöpfung und Chaos in Urzeit und Endzeit. Göttingen: Vandenhoeck, 1895. Trans. K. W.

Whitney, Creation and Chaos in the Primeval Era and the Eschaton. Grand Rapids: Eerdmans, 2006.Gunn, D. M., and Nolan Fewell, D. “Nebuchadnezzar and Three Jews.” In Gunn and Nolan Fewell,

Narrative in the Hebrew Bible, 174-88. Oxford: OUP, 1993.Gurney, O. R. “The Cuthaean Legend of Naram-Sin.” Anatolian Studies 5 (1955): 93–113. Gurney, R. J. M. God in Control: An Exposition of the Prophecies of Daniel. Worthing: Walter, 1980.

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Gzella, H. Cosmic Battle and Political Conflict. Rome: PBI, 2003. ———. A Cultural History of Aramaic. Leiden: Brill, 2015.Haag, E. Daniel. Würzburg: Echter, 1993.———. “Die drei Männer im Feuer nach Dan 3, 1–30.” TTZ 96 (1987) 21–50. Repr. in J. W. Van Henten

(ed.), Die Entstehung der jüdischen Martyrtheologie, 20-50. Leiden: Brill, 1989.———. Die Errettung Daniels aus der Löwengrube. Stuttgart: KBW, 1983.———. “Israels Exil im Lande Schinar.” In Theologischen Fakultät Trier (ed.), Christlicher Glaube und

säkulares Denken, 41-53. Trier: Paulinus, 2000.———. “Der Kampf der Engelmächte in Daniel 10—12.” In K. Kiesow and T. Meurer (eds), Textarbeit (P.

Weimar Festschrift), 245-53. Münster: Ugarit, 2003.———. “Psalm 80 und der Menschensohn.” TTZ 117 (2008):15-38.———. “Der Traum des Nebukadnezzar in Dan 4.” TTZ 88 (1979): 194–220.———. “Weisheit und Heilsgeschichte.” In I. Fischer et al. (eds.), Auf den Spuren der schriftgelehrten

Weisen (J. Marböck Festschrift), 221-232. Berlin: de Gruyter, 2003. Haas, P. J. “The Book of Daniel.” In I. Kalimi (ed.), Jewish Biblical Theology, 249-62. Winona Lake, IN:

Eisenbrauns, 2012.Hävernick, H. A. C. Commentar über das Buch Daniel. Hamburg: Perthes, 1832.Halévy, J. “Balthasar et Darius le Mède.” Revue sémitique 2 (1894): 186–91. Hall, R. A. Post-exilic Theological Streams and the Book of Daniel. Diss., Yale, 1974.Hall, R. G. Revealed Histories. Sheffield: Sheffiield Academic Press, 1991.Haller, M. “Das Alter von Daniel 7.” TSK 93 (1920–21): 83–87. Hallo, W. W. “Akkadian Apocalypses.” IEJ 16 (1966): 231–42.Hamerton-Kelly, R. “The Temple and the Origins of Jewish Apocalyptic.” VT 20 (1970): 1–15.

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Hamilton Jr., J. H. With the Clouds of Heaven. Downers Grove, IL: InterVarsity, 2014.Hamm, W. [see under Geissen]Hammer, R. The Book of Daniel. Cambridge: CUP, 1976.Hanhart, K. “The Four Beasts of Daniel’s Vision in the Night in the Light of Rev. 13.2.” NTS 27 (1980–81):

576–83. Hanhart, R. “Die Heiligen des Höchsten.” HW 90–101. ———. “Kriterien Geschichtlicher Wahrheit in der Makkabäerzeit.” Fourth World Congress of Jewish

Studies Papers 1:81–85. Jerusalem: World Union of Jewish Studies, 1967. Repr. in Hanhart, Drei Studien zum Judentum, 7-22 . Munich: Kaiser, 1967.

———. “Die Übersetzungstechnik der Septuaginta als Interpretation (Daniel 11, 29 und die Aegyptenzüge des Antiochus Epiphanes).” In P. Casetti et al. (eds.), Mélanges Dominique Barthélemy, 136–57. Freiburg: Editions Universitaires, 1981.

Hanson, J. S. “Dreams and Visions in the Graeco-Roman World and Early Christianity.” ANRW ii 23, 2 (1980): 1395–1427.

Hanson, P. D. The Dawn of Apocalyptic. Philadelphia: Fortress, 1975; 2nd ed., 1979.———. “Apocalypse, Genre,” “Apocalypticism.” IDBSup 27–34.———. “Old Testament Apocalyptic Reexamined.” Int 25 (1971): 454–79. Repr. in Hanson (ed.),

Visionaries and Their Apocalypses, 37–60.———. “Biblical Apocalypticism: The Theological Dimension.” HBT 7 (1985): 1–20.——— (ed). Visionaries and Their Apocalypses. London: SPCK, 1983.Happ. H. “Zu ασγανδης, ασκανδής, αστανδης = ‘Bote.’” Glotta 40 (1962): 198–201. [see also under

Schmid, W. P.]Hardt, H. von der. Danielis quatuor animalia. Helmstadt: Literis Hammianis, [? 1710]. Harlow, D. C. et al.(eds.). The “Other” in Second Temple Judaism. Grand Rapids: Eerdmans, 2011.Harrington, D. J. “Daniel: God’s Kingdom.” In Harrington, The Maccabean Revolt, 17-35. Repr. Eugene,

OR: Wipf and Stock, 2009.———. “The Ideology of Rule in Daniel 7—12.” In Society of Biblical Literature 1999 Seminar Papers,

540-51. Atlanta: SBL, 1999. Hartman, L. F. Prophecy Interpreted. Trans. N. Tomkinson. Lund: Gleerup, 1966. ———. “The Functions of Some So-called Apocalyptic Timetables.” NTS 22 (1976): 1–14. ———. "The Great Tree and Nabuchodonosor's Madness." In J. L. McKenzie (ed.), The Bible in Current

Catholic Thought, 75-82 . New York: Herder, 1962.———. and Di Lella, A. A. The Book of Daniel. Garden City, NY: Doubleday, 1978.Hartman, S. “Fragan om eventuellt iranskt inflytande pa kristendomens och judendomens apokalyptik

och djävulsföreställning..” Svensk teologjtft tkvartalskrift 52 (1976): 1–8. Cf. Hartman, “Datierung der jungavestischen Apokalyptik,” in Hellholm (ed.), Apocalypticism in the Mediterranean World and the Near East, 61–75.

Harton, G. M. “An Interpretation of Daniel 11:36-45.” Grace Theological Journal 4 (1983): 205-31.Harvey, J. Le plaidoyer prophétique contre Israël après la rupture de l’alliance. Bruges: Desclée, 1967. Hasel, G. F. “The Book of Daniel.” AUSS 19 (1981): 37–49, 211–25.———. “The Book of Daniel Confirmed by the Dead Sea Scrolls.” JATS 1/2 (1990): 37-49.———. “The First and Third Years of Belshazzar (Dan 7:1; 8:1).” AUSS 15 (1977): 153–68. ———. “The Four World Empires of Daniel 2 against Its Near Eastern Environment.” JSOT 12 (1979): 17–

30.———. “The Identity of ‘the Saints of the Most High’ in Daniel 7.” Bib 56 (1975): 173–92.———. “New Light on the Book of Daniel from the Dead Sea Scrolls.” Archaeology and Biblical Research

5/2 (1992): 45-53.———. “Resurrection in the Theology of Old Testament Apocalyptic.” ZAW 92 (1980): 267–84.

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Hasslberger, B. Hoffnung in der Bedrängnis: Eine formkritische Untersuchung zu Daniel 8 und 10–12. St. Ottilien: Eos, 1977.

Haupt, P. “Hidalgo and filius hominis.” JBL 40 (1921): 167–70.———. “The Son of Man.” The Monist 29 (1919): 125–33. Hawkins, J. A Treatise on the Second Chapter of the Prophet Daniel. 2nd ed. London: privately published,

1833.Haydon, R. “‘The Law and the Prophets’ in MT Daniel 9:3-19.” BBR 24 (2014): 15-26.“The ‘Seventy Sevens’ (Daniel 9:24) in Light of Heptadic Themes in Qumran.” Journal for the Evangelical

Study of the Old Testament 3 (2014): 203-14.Hays, C. B. “Chirps from the Dust.” JBL 126 (2007): 305-325. Heard, W. J. “The Maccabean Martyrs’ Contribution to Holy War.” EvQ 58 (1986): 291–318. Heaton, E. W. The Book of Daniel. London: SCM, 1956.Hebbard, A. B. Reading Daniel as a Text in Theological Hermeneutics. Eugene, OR: Pickwick, 2009.Helberg, J. L., “The Determination of History according to the Book Daniel.” ZAW 107 (1995): 273-287.Heller, B. “Das Traumerraten im Buche Daniel.” ZAW 43 (1925): 243–46. Heller, R. L. “ ‘But if not…’ What?” In S. L. Cook and J. J. Ahn (eds.), Thus Says the Lord (R. R. Wilson

Festschrift), 244-55. New York: Clark, 2009. Hellholm, D., ed. Apocalypticism in the Mediterranean World and the Near East. Tübingen: Mohr, 1983.Helms, D. Konfliktfelder der Diaspora und die Löwengrube. Berlin: de Gruyter, 2014.Hendel, R. Steps to a New Edition of the Hebrew Bible. Atlanta: SBL, 2016.Hengel, M. Judentum und Hellenismus. Tübingen: Mohr, 1969; 2nd ed., 1973. Trans. J. Bowden, Judaism

and Hellenism.. 2 vols. London: SCM, 1974.———. “Anonymität, Pseudepigraphie und ‘literarische Fälschung’ in der jüdisch-hellenistischen

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———. Christologie des Alten Testaments. 3 vols. Berlin: Oehmigke, 1829–35; 2nd ed., 1854–57. Trans. T. Mayer and J. Martin, Christology of the Old Testament. 4 vols. London: Rivington, 1856–58.

Hennecke, E. (ed., 3rd ed. revised by W. Schneemelcher). Neutestamentliche Apokryphen. 2 vols. Tübingen: Mohr, 1959-64. Trans. R. McL. Wilson, New Testament Apocrypha. Philadelphia: Westminster, 1963-65.

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———. The Madness of King Nebuchadnezzzar. Leiden: Brill, 1999.———. The Syriac Apocalypse of Daniel. Tübingen: Mohr, 2001.———. “The Use of Scripture in the Book of Daniel.” In Henze (ed.), A Companion to Biblical

Interpretation in Early Judaism, 279-307. Grand Rapids: Eerdmans, 2011.Herrmann, J. “Das zehnte Gebot.” In A. Jirku (ed.), Sellin-Festschrift, 69-82. Leipzig: Hinrichs, 1927.Herrmann, W. “Das Buch des Lebens.” Das Altertum 20 (1974): 3–10. Hertlein, E. Die Menschensohnfrage im letzten Stadium. Berlin: Kohlhammer, 1911. ———. “Die Wolken des ‘Menschensohns’ (Dan 7 13).” ZAW 37 (1917–18): 134–36. Herzfeld, E. Zoroaster and His World. Princeton: Princeton University, 1947.Hess, R. S. “The Seventy Sevens of Daniel 9.” BBR 21 (2011): 315-30.

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Hieke, T. “The Reception of Daniel 7 in the Revelation to John.” In R. B. Hays and S. Alkier (eds.), Revelation and the Politics of Apocalyptic Interpretation, 47-67. Waco, TX: Baylor University, 2012.

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Hilgenfeld, A. Die jüdische Apokalyptik. Jena: Mauke, 1857.Hill, A. E. “Daniel.” In T. Longman III and D. Garland (eds.), Expositor’s Bible Commentary (Revised Ed.)

8:19-212. Grand Rapids: Zondervan, 2008.Hill, B. V. “Apocalyptic Lollards?” Church History and Religious Culture 90 (2010): 1-23.Hill, C. Antichrist in Seventeenth-Century England. London: OUP, 1971. Hill, D. “‘Son of Man’ in Psalm 80 v. 17.” NovT 15 (1973): 261–69. Hill, R. C. Reading the Old Testament in Antioch. Leiden: Brill 2005.Hillers, D. R. Treaty Curses and the Old Testament Prophets. Rome: PBI, 1964.Hilton, M. “Babel Reversed.” JSOT 66 (1995): 99-112.Hippolytus. Εις τον Δανιηλ. Introduction by G. Brady,trans. by M. Lefèvre Commentaire sur Daniel. Paris:

Cerf, 1947.Hitzig, F. Das Buch Daniel. Leipzig: Weidmann, 1850.Hobbs, T. R. 2 Kings. Waco, TX: Word, 1985.Höffken, P. “Eine Reichsteilung bei Josephus Flavius: Beobachtungen zu seiner Auffassung Von Daniel 5.”

JSJ 36 (2005): 197-205.Hoehner, H. W. “Daniel’s Seventy Weeks and New Testament Chronology.” BSac 132 (1975): 47–65. Hölscher, G. “Die Entstehung des Buches Daniel.” TSK 92 (1919): 113–38.Hoffmann, G. “Mene, mene tekel upharsin.” ZA 2 (1887): 45–48. Hoffmann, Y. “’ אחרית הימים ‘  ו’ ב י ו ם ה הוא .‘“ BetM 22 (1976–77): 435–44, 529.Hofius, O. “Der Septuaginta-Text von Daniel 7, 13-14.” ZAW 117 (2005): 73-90.Hoftijzer, J. “David and the Tekoite Woman.” VT 20 (1970): 419-44.Hogeterp, A. L. A. “Daniel and the Qumran Daniel Cycle.” In M. Popović (ed.), Authoritative Scriptures in

Ancient Judaism, 173-91. Leiden: Brill, 2010.Holm, T. L. Of Courtiers and Kings. Winona Lake, IN: Eisenbrauns, 2013.———. “The Fiery Furnace in the Book of Daniel and the Ancient Near East.” JAOS 128 (2008): 85-104.Hommel, F. “Die Abfassungszeit des Buches Daniel und die Wahrsinn Nabonids.” Theologische

Literaturblatt 23 (1902): 145–50.———. “The Apocalyptic Origin of the Expression ‘Son of Man.’” ExpT 11 (1899–1900): 341–45. Hooker, M. D. The Son of Man in Mark. London: SPCK, 1967. Horbury, W. “The Messianic Associations of ‘the Son of Man.’” JTS n.s. 36 (1985): 34–55.Horgan, M. P. Pesharim. Washington: Catholic Biblical Association, 1979.Horne, E. H. Divine Clues to Sacred Prophecy. London: Partridge, 1901.Horner, J. Daniel, Darius the Median, Cyrus the Great. Pittsburgh: Horner, 1901. Horsley, R. A. Scribes, Visionaries, and the Politics of Second Temple Judea. Louisville: WJK, 2007.——— (ed.). In the Shadow of Empire. Louisville: WJK, 2008.Howie, C. G. The Book of Ezekiel, the Book of Daniel. Richmond: Knox, 1961.Hüffken, P. “Heilszeitherrschererwartung im babylonischen Raum.” Die Welt des Orients 9 (1977): 57–

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Hultgård, A. “Das Judentum in der hellenistisch-römische n Zeit und die iranische Religion.” ANRW ii 19, 1 (1979): 512–90.

Humphreys, W. L. “A Life-style for Diaspora.” JBL 92 (1972): 211–23.Hunger, H., and Kaufman, S. A. “A New Akkadian Prophecy Text.” JAOS 95 (1975): 371–75.Hunt, B. “A Short Note on Daniel 12:11–12.” Scripture 9 (1957): 84–85. Hunter, E. C. D. “Nebuchadnezzar’s Dream in Daniel 2.” In D. A. Baer and R. P. Gordon (eds.), Leshon

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———. “Karen Jobes Responds to Tim McLay.” BIOSCS 30 (1997): 32-35.Jones, B. A. “Resisting the Power of Empire.” RevExp 109 (2012): 541-56. Jones, B. W. “Antiochus Epiphanes and the Persecution of the Jews.” In C. D. Evans et al. (eds), Scripture

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Ecolapadius, Chonrade Pellicane, + out of Iohan Draconite, +c. Geneva [no publisher stated], 1545.Junker, H. Untersuchungen über literarische und exegetische Probleme des Buches Daniel. Bonn:

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Käser, W. “Die Monarchie im Spiegel von Calvins Daniel-Kommentar.” EvT 11 (1951–52): 112–37.Kaiser, O., and Lohse, E. Tod und Leben. Stuttgart: Kohlhammer, 1977. Trans. J. Steely, Death and Life.

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64 (1980): 363–71. Meek, T. J. “Translation Problems in the Old Testament.” JQR 50 (1959–60): 45–54. Meinhold, J. Beiträge zur Erklärung des Buches Daniel. Leipzig: Dörffling, 1888.Melanchthon, P. Commentaire… sur le livre des revelations du prophete Daniel. [Geneva]: Crespin, 1555.Menasce, P. J. de. Daniel. Rev. ed. Paris: Cerf, 1958.Mendels, D. “The Five Empires.” American Journal of Philology 102 (1981): 330–37. Mercer, M. “The Benefactions of Antiochus IV Epiphanes and Dan 11:37-38.” MSJ 12 (2001), 89-93.Mercer, M. K. “Daniel 1:1 and Jehoiakim's Three Years of Servitude.” AUSS 27 (1989): 179-92. Merling, D. (ed.). To Understand the Scriptures (W. H. Shea Festschrift). Berrien Springs, MI: Andrews

University, 1997.Mermelstein, A., “Constructing Fear and Pride in the Book of Daniel.” JSJ 46 (2015): 449-483.Merrill, E. H. “Daniel as a Contribution to Kingdom Theology.” In S. D. Toussaint and C. H. Dyer (eds.),

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———. “A Theology of Ezekiel and Daniel.” In Roy B. Zuck (ed.), A Biblical Theology of the Old Testament, 365-95. Chicago: Moody, 1991.

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Mertens, A. Das Buch Daniel im Lichte der Texte vom Toten Meer. Würzburg: Echter, 1971.Metzger, B. M. “Literary Forgeries and Canonical Pseudepigrapha.” JBL 91 (1972): 3–24.Metzger, M. “Der Weltenbaum in vorderorientalischer Bildtradition.” In W. Harle et al. (eds.), Unsere

Welt—Gottes Schöpfung (E. Wölfel festschrift), 1-34. Marburg: Elwert, 1992. Repr. in Metzger, Vorderorientalische Ikonographie und Altes Testament, 77-89, 163-217. Münster: Aschendorf, 2004.

Meyer, R. Das Gebet des Nabonid. Berlin: Akademie, 1962. ———. “Das Qumrânfragment ‘Gebet des Nabonid.’” TLZ 85 (1960): 831–34. M’G, J. “The Chaldee of Daniel and Ezra.” The Journal of Sacred Literature 12 (1860–61): 373–91.Miceli, V. P. The Antichrist. Norwell, MA: Christopher, 1981. Michael, M. “Daniel at the Beauty Pageant and Esther in the Lion’s Den.” OTE 29 (2016): 116-32.Michel, D. “Weisheit und Apokalyptik.” In van der Woude (ed.), The Book of Daniel, 413-434.Milán, F. “El concepto de revelación en el libro de Daniel.” Excerpta e dissertationibus In Sacra Theologia

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(eds.), Hellenistic Constructs, 89-104. Berkeley : University of California, 1997.Millard, A. R. “Daniel 1–6 and History.” EvQ 49 (1977): 67–73.———. "Daniel and Belshazzar in History." Biblical Archaeology Review 11, 3 (1985): 73-78.———. “Incense—the Ancient Room Freshener: The Exegesis of Daniel 2:46.” In J. K. Aitken et al. (eds.),

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———. “Shared Vocabulary in the Pentateuch and the Book of Daniel.” In R. S. Hess et al. (eds.), He Swore an Oath (D. Wiseman Festchrift), 131-41. Cambridge, UK: Tyndale House, 1993. 2nd ed., Carlisle, UK: Paternoster, 1994.

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of Hope. London: SCM, 1967.Momigliano, A. Alien Wisdom. Cambridge: CUP, 1975. ———. “Daniel and Imperial Succession.” In Momigliano, Essays on Ancient and Modern Judaism, 29-35.

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Montgomery, J. A. A Critical and Exegetical Commentary on the Book of Daniel. Edinburgh: Clark, 1927.———. “Adverbial kúlla in Biblical Aramaic and Hebrew.” JAOS 43 (1923): 391–95.———. “A Survival of the Tetragrammaton in Daniel.” JBL 40 (1921): 86. ———. “The ‘Two Youths’ in the LXX to Dan. 6.” JAOS 41 (1921): 316–17. Moore, C. A. Daniel, Esther, and Jeremiah: The Additions. Garden City, NY: Doubleday, 1977.———. “Toward the Dating of the Book of Baruch.” CBQ 36 (1974): 312–20.Moore, G. F. “Daniel viii. 9–14.” JBL 15 (1896): 193–97. Moore, M. S. “Resurrection and Immortality: Two Motifs Navigating Confluent Theological Streams in

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Moran, M. L. “Notes on the New Nabonidus Inscriptions.” Orientalia 28 (1959): 130–40.More, H. A Plain and Continued Exposition of the Several Prophecies or Divine Visions of the Prophet

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97. ———. “The ‘Son of Man’ of Daniel 7 13f.” JBL 80 (1961): 65–77.Mørkholm, O. Antiochus IV of Syria. Copenhagen: Nordisk, 1966.Morrison, C. E. “The Reception of the Book of Daniel in Aphrahat’s Fifth Demonstration.” Hogoye:

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———. “Neglected Features in the Problem of ‘the Son of Man.’” in J. Gnilka (ed.), Neues Testament und Kirche (R. Schnackenburg Festschrift), 413-28. Freiburg: Herder, 1974. Repr. in Moule, Essays in New Testament Interpretation, 75-90. Cambridge: CUP, 1982.

Mowinckel, S. He That Cometh.Oxford: Blackwell, 1956. Trans. by G. W. Anderson from Han son kommer. Copenhagen: Gad, 1951.

———. The Psalms in Israel’s Worship. Oxford: Blackwell, 1962. Trans. by D. R. Ap-Thomas from Offersang og sangoffer. Oslo: Aschehoug, 1951.

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1972. ———. “Märchen, Legende und Enderwartung.” VT 26 (1976): 338–50.———. “Menschensohn und Messias.” BZ 16 (1972): 161–87; 17 (1972): 52–66. ———. “Der Menschensohn im Danielzyklus.” In Pesch/Schnackenburg (eds.), Jesus und der

Menschensohn, 37–80. Möller, K. “Beobachtungen zur Entwicklung der Menschensohnvorstellung in den Bilderreden des

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Nel, M. “Daniël 2 as Satire.” HTS 68/1 (2012): 1-7.———. “Daniel 9 as Part of an Apocalyptic Book?” Verbum et Ecclesia 34/1 (2013).———. “Function of Space in Daniel 1.” In die Skriflig 48/2 (2014).———. “A Literary-Historical Analysis of Daniel 2.” Acta Theologica 22/1 (2002): 77-97.———. “Pentateugtradisies en -temas in Daniël.” HTS 61 (2005): 1321-1337.———. “The Second Coming of Christ as the Golden Key to Unlock the Book of Daniel.” In die Skriflig 42

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1870.Nestle, E. “Zu Daniel.” ZAW 4 (1884): 247–48. Neujahr, M. Predicting the Past in the Ancien Near East. Providence, RI: Brown University.Newman, J. H. Discussions and Arguments on Various Subjects. Repr. London: Longmans, 1907.Newman, R. C. “Daniel’s Seventy Weeks and the Old Testament Sabbath-Year Cycle.” JETS 16 (1973):

229–34. Newport, K. G. C. Apocalypse and Millennium. Cambridge: CUP, 2000.———. “Charles Wesley’s Interpretation of Some Biblical Prophecies.” BJRL 77 (1995): 31-52.Newsom, C. A. “Daniel.” in Newsom et al. (eds.), Women’s Bible Commentary, 293-98. Third ed.,

Louisville: WJK, 2012.———. “The Past as Revelation.” Quarterly Review 1984, 4:40–53.———. “Political Theology in the Book of Daniel.” RevExp109 (2012): 557-68.———. The Self As Symbolic Space. Leiden: Brill, 2004.———. “Why Nabonidus?” In S. Metso et al. (eds.), The Dead Sea Scrolls, 57-79. Leiden: Brill, 2010.——— with Breed, B. Daniel. Louisville: WJK, 2014.Newton, B. W. Aids to Prophetic Enquiry. 3 vols. London: Nisbet, 1848–49.Newton, I. Observations on the Prophecies of Daniel and the Apocalypse of St. John. London: Darby and

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Nötscher, F. Altorientalischer und alttestamentlicher Auferstehungsglauben. Würzburg: Becker, 1926. New ed. (revised by J. Scharbert), Darmstadt: Wissenschaftliche, 1970.

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Ap-Thomas, The Laws in the Pentateuch and Other Studies. Edinburgh: Oliver and Boyd 1966.———. Gesammelte Studien zum Alten Testament II. Munich: Kaiser, 1969.———. “Das geschichtsverständnis der alttestamentlichen Apokalyptik.” In W. Lammers,

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